Sunday, June 28, 2026

Sermon for the Fifth Sunday after Pentecost

LISTEN (coming soon)


Jesu Juva


“Rightly Ordered Loves”

Text: Matthew 10:34-42; Jeremiah 28:5-9

 

Grace, mercy, and peace to you from God our Father, and from our Lord and Saviour Jesus Christ. Amen.


It’s a good thing the Holy Gospel for today wasn’t read last Sunday - Father’s Day! To hear that Jesus had come to set a man against his father - that would have been awkward! But, of course, it still is. Quite awkward. No matter which week we hear it. Jesus the home wrecker.


Today’s Gospel is the last of three where Jesus is instructing His disciples before sending them out. As you may remember, it started out so well! He gave them authority over unclean spirits, to cast them out, and to heal every disease and every affliction. . . . He told them to heal the sick, raise the dead, cleanse lepers, cast out demons. That’s cool. But then it was all downhill from there . . . Things go from bad to worse.


They’re going to face rejection. They’re going out as sheep in the midst of wolves. They will be handed over to the authorities. They’re going to be hated and called demons. And now this we heard today! So maybe they’re having second thoughts? Couldn’t blame them!


And that happens to Christians today . . . maybe even you. Second thoughts, when you hear God’s Word and what it says. 


I mean, Christmas and baby Jesus is cool. O Little Town of Bethlehem, Silent Night, candles, Joy to the World. Like that! And Easter - the flowers and alleluias. Good stuff. Love and joy and peace - who doesn’t want that?


But stick around, and then you begin to hear more . . . Things like: your enemies? Love them! Those who persecute you and make your life tough, pray for them! Turn the other cheek. Lay down your life for others. Forgive without limit. Don’t repay evil for evil, but repay evil with good. Be sexually pure, honor the authorities, no matter who they are . . . and then things like we heard today. That as a Christian, you may have to give up some things; change some things about your life. Not to win God’s favor - you already have that! But because they’re not good for you, even if you think they are. 


Hmmm. This Christian thing, this Jesus thing . . . I didn’t know it was going to be so hard! 


But this is how it has been, the pattern of things, from the beginning. When because of the sin of Adam and Eve, things plummeted from great to worse. From perfection to death and hell on earth. 


So what kept them going . . . all the saints of old, living in such a world? From Noah, to Abraham, to Moses, to David, the prophets - what kept them going in the midst of the opposition and pain and struggle? One thing only, really - the promise of a Saviour, who would raise them and this world to life and love, peace and joy, again. And so the book of Hebrews says that all those saints of old, they could have gone back; they could have just thrown up their hands and given up . . . like maybe some are tempted to today. But instead, they looked forward to what was coming. To the greater, the more glorious, the restoration. So going back, giving up, really wasn’t an option. There wasn’t any guarantee that would be easier or better anyway. The good ol’ days usually aren’t as good as we remember or imagine. 


Which brings us back to the words Jesus spoke to His disciples today . . . these tough words!


The thing to know about those words, to help us understand them, is that Jesus wasn’t the first to say them. They were first said by the prophet Micah, describing the evil and wickedness in the world. This was their reality. This was happening in Israel. They were turning against one another - even families! They weren’t living as God’s people. There were false prophets in those days, too - one we heard of today in the Old Testament reading, named Hananiah - false prophets who were saying in the midst of all the wickedness and evil: Don’t worry! Be happy! All is well. Even though they had been conquered by the Babylonians and many people had been taken there from Israel, it won’t last long! Hananiah said. God’s going to bring you back. And soon. We are His people, after all!


But that wasn’t true, the prophet Jeremiah said. I wish it were! he said. We’re His people, yes. But God was disciplining His people, and it was going to last the full 70 years, as God had said. 


So you had these two prophets - and more - saying different things. Not unlike today, where you have lots of different people saying lots of different things, about God, about life, about truth . . . sometimes making it hard to know what to believe.


So what did Micah say, living in that situation? After being the first to say these words about families divided? He said this, in the very next verse: But as for me, I will look to the Lord; I will wait for the God of my salvation; my God will hear me. That’s exactly what the saints of old did. Looking forward, not back; looking to the Lord, and no other; and waiting for His salvation, not taking matters into their own hands. No matter how great the evil or how bad the wickedness in them and in the world, they looked to the Lord for forgiveness and waited for the Lord to come and fulfill His promises. For He always does.


So by Jesus taking up these words of the prophet Micah and quoting  these shocking words - by doing so He wants you to think about four things: 


First, the condition of the world, how steeped in sin and rebellion and division it is, as it was in Micah’s day.  


Second, to think about the condition of your heart, and the sin that has maybe snuck its way in and that maybe you are a little too comfortable with, as the people’s in Micah’s day. 


Third, that He is proclaiming that He is the one Micah and the saints of old looked forward to, the save from this mess. 


And then fourth, He wants you to do the same; to look forward as well, to Him and His salvation. His salvation coming not only on the Last Day, but already here, already now, in His Word and Sacraments.


For Jesus doesn’t hate families! There’s a commandment, in fact, about honoring your father and mother - remember that? And it’s importance is shown by its being the first commandment in the second table of the Law, about loving your neighbor. That placement is important, and the commandment is important. And Jesus isn’t contradicting that Word of God. But important also are the commandments that come before it, regarding God; the first table of the Law. And we can never pit them against one another. But living in a world steeped with sin - sin without, sin within, sin all around! . . . what if there comes a time when honoring God and honoring my father go against one another and I can’t do both? What then? Which do I do? And what of other situations - impossible situations - when it seems like of the choices I have, both are wrong? That no matter which I do I’m sinning? 


And you begin to realize . . . I’m the one Jesus was taking about. I am not worthy. And I can’t be. And if it were up to me, I never will be! Hard as I might try. Full stop. Because these situations come up. And I have crosses I don’t carry and won’t carry. I have divided loves. I do try to save my life, what I have, what I’ve done. The world may be a mess, but so am I.


It’s good to know that. Hard! But good. Not so that we’ll throw our hands up, give up, and stop trying. But so that we look for help in the right place. Not within ourselves and what we can do - but that we look forward and look to Jesus. The only one who ever was and is worthy, and who came to make you worthy.


Because the truth is that Jesus didn’t come to wreck families, He came to wreck you! You who are wrecked with sin, divided loves, and doubts - He came to finish you off! To kill you, so that He could raise you to a new life. The sword of His Word slaying you in repentance, so that His healing Word of Absolution raise you again in forgiveness to a new life. That you find your hope in Him and turn to Him alone.


But to do that, to save you like that, Jesus had to be slain Himself. He had to take your place under the sword of God’s wrath Himself. Take your sin, take your guilt, take your shame, take your divided loves, take your doubts, take your unworthiness, take it all away from you and lose His life to give you life. That in His resurrection, you rise, too. That joined to Him in Baptism and made His child, you find your life in Him. So that knowing the depth and enormity of our sin, we also know the greatness and glory of our Saviour.


And then, baby steps. Receiving a prophet, to listen to him speak God’s Word. A cup of cold water to a little one. And a reward . . . for that? Yeah! 


And maybe a Father’s Day example here - a week late! When children are little, the gifts they give are small, usually homemade, but precious. When they get bigger, the gifts might get bigger and more expensive. But isn’t it those little gifts that are remembered and kept? The drawing, the little plaster handprints, the homemade card. What we do is like that. What you do - so little and rudimentary - when done in love, when done as His child, is precious to your Father in heaven. 


That’s what makes you and what you do worthy. Not that what you do is perfect or even close to it, but that you’re His dearly loved child, adopted into His family, by Baptism, washed clean in the blood of the Son, and with a seat at His Table. When you’re not here, He misses you. When you rebel, He grieves. When you repent, He rejoices, and He lavishes His love and forgiveness on you. And when you do those little, rudimentary, imperfect things, trying to be like Him, He loves it. 


So Jesus is no home wrecker. He is, in fact, a home builder. It is the sin in our world that has wrecked our homes and lives and disordered our loves. It is only His forgiveness and life and love that can restore them, and His forgiveness and life and love that also gives us a new home, and a new family - a family of faith and a heavenly home. If you want to save your life in this messed up, disordered, wicked world, you can. You can do that . . . But why? You have another life, one without the sin and death and evil, that will last forever. Maybe that’s the one worth saving?


So love those God has given you to love, as Jesus did His earthly family. But even more, love Him who gave them to you, and gave Himself for you. And then, in Him, you’ll find not one pitted against the other, but your loves ordered rightly.


In the Name of the Father, and of the (+) Son, and of the Holy Spirit. Amen.


The Congregation at Prayer

For the Week of Pentecost 5 (June 29 - July 4, 2026)


Invocation: In the Name of the Father and of the (+) Son and of the Holy Spirit. Amen.


Speak the Apostles’ Creed. 


Verse: Matthew 11:28 – [Jesus said:] “Come to me, all who labor and are heavy laden, and I will give you rest.”


Hymn of the Week:  Lutheran Service Book #684 “Come Unto Me, Ye Weary”

Hymns for Sunday: 825, 684, 631, 707, 733, 966, 797


Readings for the Week: [The readings for Thursday-Saturday are the Scriptures for this coming Sunday.]


Monday: Galatians 2:1–10

Commemoration of Sts. Peter and Paul. How did Peter and Paul work together? How were both pillars of the Church?


Tuesday: Psalm 145:1-14

Glory, greatness goodness and grace – how are these all the object of our thanks and praise to God?


Wednesday: Luke 5:1-11

Besides the crowd, who else did Jesus teach here? What were the many things He taught him? Why? How would Jesus use him?


Thursday: Zechariah 9:9–12

How did God our King come to us? How does He come to us today? What does He bring for us? How will He do this?


Friday: Romans 7:14–25a

What struggle does Paul have? Do you see this in yourself as well? What is the answer? How do we receive the victory?


Saturday: Matthew 11:25–30

Under what yoke do we labor and are heavy laden? Whose yoke is different? Why? What does this yoke give us? How?


The Catechism - The Creed: The Third Article [part 3]: I believe in the Holy Spirit, the holy Christian Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. What does this mean? I believe that . . . In this Christian Church He daily and richly forgives all my sins and the sins of all believers. On the Last Day He will raise me and all the dead, and give eternal life to me and all believers in Christ. This is most certainly true.


Collect for the Week: Gracious God, our heavenly Father, Your mercy attends us all our days. Be our strength and support amid the wearisome changes of this world, and at life’s end grant us Your promised rest and the full joys of Your salvation; through Jesus Christ, Your Son, our Lord. Amen.


The Prayers:  Please pray for . . .

+ yourself and for all in need (remembering especially those on our prayer list).

+ God’s blessing, wisdom, and guidance for our congregational treasurer, Logan Hansen.

+ the Lutheran Church in Southern Africa, for God’s wisdom, blessing, guidance, and provision.

+ God’s blessing, guidance, wisdom, and provision for Hope for the Destitute (Kenya).

Conclude with the Lord’s Prayer and Luther’s Morning or Evening Prayer from the Catechism.


Now joyfully go about your day (or to bed) in good cheer, child of God!


Collect for the Week © 2018 Concordia Publishing House.

Lutheran Service Book Hymn License: 110019268


Sunday, June 21, 2026

Sermon for the Fourth Sunday after Pentecost

LISTEN


Jesu Juva


“The Transforming Gospel”

Text: Matthew 10:5a, 21-33; Romans 6:12-23; Jeremiah 20:7-13

 

Grace, mercy, and peace to you from God our Father, and from our Lord and Saviour Jesus Christ. Amen.


In the Holy Gospel last week, we heard Jesus instruct His disciples as He sent them out to the lost sheep of the house of Israel. That instruction continues in the Holy Gospel today. 


And Jesus sent them with His authority, but not ease. They will be met with opposition. They will be as sheep in the midst of wolves. They will be dragged before the authorities. And why? For proclaiming the good news of Jesus, that He is the promised Messiah, and for healing and casting out unclean spirits. That good news and good work, Jesus says, will be hated.


Which seems odd, doesn’t it? That’s like hating the doctor who heals you!


Well, physical ailments and problems are easier to diagnose than spiritual ones. And easier to acknowledge, too. And just as we can ignore physical symptoms because we don’t want to acknowledge we may be sick or have something wrong with us, so too with our spiritual signs of sickness. And while physical healing may be welcomed, spiritual healing may not be. For implicit in the news of a Saviour is that we have need of saving. And as in Jesus’ day, not saving from the Romans or any other earthly power or authority, but from ourselves; from our sin. Which means with the good news of a Saviour comes also the not-so-welcomed call to repentance.


A call that is often met with denial and opposition. Don’t tell me I have an unclean spirit. Don’t tell me I’m wrong. Don’t tell me I have to change. Don’t bother me. I’m fine just the way I am. Even more, I’m GOOD just the way I am. God created me this way. Jesus loves me just the way I am. Except . . . He didn’t, and He doesn’t. He didn’t create you with sin, and He doesn’t love your sin. That’s why He came. Not to accept you in it, but to save you from it.


And so St. Paul said today in the Epistle, Let not sin therefore reign in your mortal bodies. Now note what Paul didn’t say! He didn’t say be without sin, for that is impossible this side of eternity. He said not to let it reign in you; rule you. Now, that can happen in two ways; two errors when it comes to repentance. First, and probably more obvious, is when sin reigns in us because of our resistance to repentance. I don’t want to repent and so I won’t - I’ll let sin reign in my body and claim I’m fine and right and good, and don’t you dare say otherwise! 


But the second, while maybe not as obvious, is more problematic. The attitude that I’ll repent to be forgiven . . . but with no intention to change or resist the sin in my body or even try to. Because I like it. I need this sin. This sin is necessary. It’s too hard to try to stop. And it’s okay - I’m forgiven anyway! I’ll let this sin reign in my body because I can get away with it.


Now you know that’s not right - either of those things. Both of those is being, as Paul says today, a slave to sin. A slave to that old, sinful Adam in you. 


But Jesus has better for you than that. That’s why He baptized you - to set you free from the old Adam and his clutches. Which, again, doesn’t mean you’re not going to sin, or that temptation isn’t going to be hard - it most certainly will be! The devil is going to press you hard and exactly where you’re weakest. But though you were born with sin and succumb to temptation, your sin isn’t who you are - not anymore. You are a baptized child of God. That’s your identity; that’s who you are. You are not defined by your sin, labeled by your sin, marked by your sin, or enslaved to your sin - you belong now to Jesus. To lead not a sinful life but a holy life. A sanctified life - that’s the fancy word for that. Jesus working in you by His Spirit to give you better.


That’s what Jesus came to do and what His baptism does in you. He came to die and rise with your sin on Him, to take it away from you. And then in baptism to take you through His death and resurrection to a new life in Him. If you were fine, if you were good, He wouldn’t have done that; He wouldn’t have needed to. But He DID because you WEREN’T. He DID so you WOULD BE. So you would be forgiven. Free from sin, not free for sin. 


Which is much needed. For, as Jesus continues in His instructions to His disciples today, the evil in our world is great. A world where (to paraphrase what Jesus said today) parents kill their children with abortion, children kill their parents with euthanasia, and siblings kill each other over the inheritance. A world where we see others as inconveniences rather than gifts and blessings. A me-first, pleasure-first, power-first world. In such a world, the message of the Gospel isn’t going to be welcomed with open arms or received with thanks. They didn’t thank Jesus; they called Him Beelzebul. They didn’t thank Him; they crucified Him


So why bother? Why go through the trial and trouble and tribulation? 


That was the prophet Jeremiah’s question (or more like his complaint!). They don’t want to hear the Word of God. I just get grief for it . . . and worse. So why bother? Why put myself through that?


Well here’s why: because that Gospel can transform just such a world. Because the Gospel is the power of God for salvation (Romans 1:16). It transformed the disciples, it transformed you, and it can do so for others - even the most hard-boiled of sinners. We hear stories of that sometimes - of people caught up in the hardest, nastiest sins who have been rescued by Christ Jesus. Pornographers, murderers, internet scammers, abortionists, atheists, adulterers, traffickers, drug addicts and dealers. No sin too deep, no sinners too great for Jesus and His forgiveness. 


That’s the world Jesus sends His disciples out into, and the world the Church has been planted into. It’s going to tough, Jesus tells them. There’s more than you can do; you’ll never be done before the Son of Man comes. Many will hate you for it just as they hated Me. They’ll call you demon-possessed just as they did Me. But in the midst of all that, there will be those who hear, who repent, and who receive the life-changing forgiveness of Jesus. The world needs the Church.


So have no fear of them, Jesus says. Don’t be afraid. Easier said than done! Look at the cross - that’s what the world does: crucify, death, hatred, opposition. So don’t be surprised when that happens. But don’t just look at the cross! Look also at the empty tomb - that’s what God does! Resurrection, life, love, good, victory! So don’t be surprised at that either. When the Word does its work. The one with you is greater than the one in the world. He knows every sparrow that falls to the ground - nothing escapes His notice. And He knows every hair on your head - everything about you. And you are of far more value that many sparrows. In fact, you are worth the life of God’s own Son!


So no matter how bad things gets - and they might get real bad . . . in the early church Christians were fed to wild beasts and burned at the stake. In more modern days, there have been beheadings and imprisonment. But no matter how bad things get, Jesus says, they can only kill the body, not the soul. And Jesus will raise your body to life again, to an eternal reward in heaven, when it will be HIS turn to confess YOU who confessed Him here. For in Jesus, you have a life that death cannot end. You have a life that cannot be overcome by any earthly persecution and sorrow. You have a life purchased and won and nourished by the Body and Blood of God’s Son.


You have that. That’s your in Christ. So do not be afraid. Do not be afraid of the world and its raging - that’s what the world does. But also do not be afraid to repent - that what Christians do. Don’t be afraid to humble yourself. Even if others take advantage of you, God will forgive you and raise you up. And do not be afraid to live the new life you’ve been given; to let go of those sins that beset you. You may think you’re better off with them, but you’re not. You may think that you need them, but you don’t. They’re really holding you back, holding you down, holding you in their grip. That sexual sin, that anger sin, that selfish sin, that power sin, that greed sin, that slothful sin, holding you back from loving your spouse, loving your family, loving life, loving God, and keeping you from the life that Christ has for you. The life Christ is here to give you in word and water and bread and wine. To break that grip so you can live - free from sin, free from fear - even in a world of sin and sorrow. So that forgiven and raised by by Jesus, you can lay down your life for others, as Jesus did for you.


It won’t be easy. Jesus is abundantly clear in His words to His disciples today about that! It won’t be easy, but what’s good often isn’t. And heaven in filled not with the high and mighty, but the poor and lowly. The poor in spirit and the lowly in heart. That’s who Jesus was, and it is enough for the disciple to be like His master. So don’t be afraid to be so now. It won’t be easy, but in the end, you will be like Him, too. In glory.


In the Name of the Father, and of the (+) Son, and of the Holy Spirit. Amen.