Sermon for Advent 3 Midweek

LISTEN

Jesu Juva

“The Feast That Has No End”

Text: Revelation 19:1-9; Matthew 25:1-13

 

In the Name of (+) Jesus. Amen.

In this reading from Revelation we heard the themes of our first two midweeks: of the marriage of the Lamb and His Bride, and of the saints clothed in linen pure and bright, that is, in their righteous deeds, for all our sin and sinful deeds have been washed away by the blood of the Lamb, our Bridegroom. And so what awaits wise virgins is the marriage supper of the Lamb. A feast we want to be ready for! And that, as we often say in one of our post-communion prayers, is a foretaste of the feast to come, in the Holy Supper of the Son’s true Body and Blood.

We say that. We believe that. And yet still many fear the Day when that will come. 

So here’s the point for you this evening: Your Good Shepherd isn’t going to stop being your Good Shepherd just because it’s the Last Day! He is the same yesterday, today, and forever (Hebrews 13:8). He isn’t suddenly going to morph into an angry judge. The one who cares for you now will care for you then. The one who feeds you now will feed you then. The one who made you to lie down in green pastures and led you to quiet waters still will. Now, to those not in His care, not in His flock now, there is a judge waiting. But for you, a Shepherd. A Good one. One who laid down His life for His sheep.

This is the life and salvation you receive in His Supper, for indeed, as we read from the Catechism, forgiveness, life, and salvation are given us through these words, with the bodily eating and drinking. And believing these words, you have exactly what they say. His Body and Blood are placed into mouths that are hungering for righteousness and thirsting for forgiveness. This feast prepares you for that feast. As often as you eat this here, and forever you will eat it there.

And blessed are those who are invited to the marriage supper of the Lamb, the angel said to John.

And this blessing is three-fold for us now, as we await our Bridegroom’s coming. For there are three aspects to this Supper we here receive, that tie all of time and eternity together: we remember the past, we receive in the present, and we look to the future. This is the fullness of this Sacrament that some in other churches or confessions sadly often miss. 

First we remember the past. This do in remembrance of me, Jesus said. So we remember. We remember the Passover Lamb, the exodus from Egypt, the manna in the desert - all types of Christ. For Christ is the Passover Lamb, the one who rescued us from our slavery to sin, and the Bread of Life who feeds us now. We remember and proclaim the death and resurrection of Jesus, the cross from which comes this Body and Blood and by which we pass from death to life. 

We remember all that He has done for us and that, second, He gives to us here and now. What we remember of the past we receive in the present - His promised forgiveness, life, and salvation. We eat our Passover Lamb for our exodus from this world and life to the next. 

So that, third, in this eating and drinking we look to the future, to what’s next, the feast that this feast is preparing us for. All of time and eternity focused here for us in time.

We confess that awesome reality in the liturgy we sing. In the Sanctus, we confess that we stand in the presence of the Holy God. And we confess that reality in the Agnus Dei, that we receive that awesome God’s, the Lamb of God’s incarnate Body and Blood. And that is no small thing! It is no small thing to be in the presence of the holy God, and no small thing to receive Him like that! 

So who is worthy to be in His presence and receive Him like that? It is not those who rely on their own holiness or goodness. Those lamps don’t light! It is rather, those who have faith in these words: Given and shed for you for the forgiveness of sins. It is by faith that we worthily receive. Faith by which we enter the Feast.Faith that is given us by the Spirit through these words. 

And that all might have such faith by hearing those words, and then believing that truth, and so receiving those gifts, is why we are here. To proclaim that Gospel here where God has put us, and to be merciful as our heavenly Father is merciful. Until Revelation’s great multitude is complete, our Bridegroom returns, and the wedding feast begins.

And just as the feast of the Lord’s Supper prepares us for that great wedding Feast, so too every Sunday is a day of joy that prepares us for that great day of joy that will last for eternity. So the Last Day is not a day to be feared. It’s the day we’ve been practicing for and getting ready for all along. For in Word and Sacrament, in the Gospel, Baptism, Absolution, and Supper, the eternal is here in time for us, that we in time might live eternally. In Word and Sacrament, past, present, and future all come together here for us. So that today our past be forgiven, our present be blessed, and our future be glorious. And what else can we say to that but Come, Lord Jesus! Or as we sang,

Come, then, O Lord Jesus,

From our sins release us.

Keep our hearts believing,

That we, grace receiving,

Ever may confess You

Till in heav’n we bless You (LSB #333 v. 4).

Yes, come Lord Jesus! Come quickly. Come soon. 

In the Name of the Father, and of the (+) Son, and of the Holy Spirit. Amen.

Sermon for the Third Sunday of Advent

LISTEN

Jesu Juva

“Set Free, by Christ, for Joy”

Text: Isaiah 35:1-10; Matthew 11:2-15

 

Grace, mercy, and peace to you from God our Father, and from our Lord and Saviour Jesus Christ. Amen.

John the Baptist is in prison. So are you. It’s just that John’s bars can be seen. Yours cannot. But yours are no less strong. Maybe they are even stronger.

John’s prison is named for the king who put him there: Herod. Yours are named by what put you there as well. Yours are the prisons of fear, worry, doubt, anger, bitterness, sadness, loneliness, addiction, covetousness, and countless others that lock you in their grip. You try to escape, but the bars and bonds are strong.

And holidays like Christmas don’t release from those prisons, like many hope. That this year will be different. It usually isn’t, and hoping so often just makes things worse. When your Christmas isn’t a Hallmark Christmas. When your Christmas isn’t white, but dark. And when your expectations, hopes, and dreams fall short or come crashing down, they bring you with them. The prisons getting darker and deeper. That’s why the holidays historically show an uptick in depression and suicides. People don’t see any way out of their prisons. For, they think, if Christmas - with all of its joy and happiness and hope cannot get me out - nothing can.

But Christmas can. Not the joy and happiness Christmas. Not the tree and gifts Christmas. Not the carols and decorations and the things-will-be-different-this-year Christmas. But the Christmas Advent prepares us for - the Immanuel Christmas. The God with us Christmas. Jesus’ Christmas. For He is the one who came exactly for this: to set prisoners free.

The freedom we heard Isaiah speak of. We heard him today speak of setting people free: opening the eyes of the blind and the ears of the deaf, loosing the legs of the lame and the tongue of the mute. He spoke of setting creation free as well, providing water in the wilderness and streams in the desert. But all of this is not what Jesus has come to do - it is a sign of who He is. The freedom He has come to provide is much, much bigger than all that.

For as Jesus Himself taught: what good is it to have two hands, two feet, clear eyes, and perfect health, and to be thrown into hell (Mark 9:43-48)? A prison from which there is truly no release. There is something better. A freedom and life that lasts forever. But it’s not easy for us to think that way. That’s why so many procrastinate - it’s harder to think of the future more than the present. That’s why so many cling to the things of this world - it’s harder to think of the unseen more than the seen. And it’s hard to think of freedom while the tyranny of the present and the “I need it yesterday” attitude of the world is pushing us and pressing us so hard.

That’s why we need John the Baptist. He might seem like an intrusion into our Christmas preparations with his fiery message of repentance. But if he’s an intrusion, he’s a good one. A much needed one. For he comes to help us think bigger. To think better. He comes to point us in the right direction. He is the divine GPS God sent to us, telling us to turn around. Repent. You’re going the wrong way.

And that’s what we see him doing today with his disciples. He sends them to Jesus to hear it - not from the horse’s mouth, but straight from the Lamb’s mouth. Are you the one? Or shall we look for another?

Jesus answers with the words of the prophet Isaiah. That the coming one would do those things I mentioned earlier. Those signs. But Isaiah spoke of something else that Jesus was doing as well - not just the healing, not just the signs, but more. A highway. A path. A way of life. He calls it the Way of Holiness. And on this highway,

The ransomed of the Lord shall return

and come to Zion with singing;

everlasting joy shall be upon their heads;

they shall obtain gladness and joy,

and sorrow and sighing shall flee away.

Which sounds like exactly what we’re looking for.

But can we walk that way? We can. You can. But not because you are clean enough or free enough or wise enough or strong enough or good enough. But because you are the ransomed of the Lord. Those who have been bought and paid for by the blood of the Lamb. His blood that sets you free. His blood that washes you clean from your sin. His blood that sets you free from foolish and earthly ways and puts you on His way of wisdom. His blood that protects you from the ravenous, devilish beasts, who are prowling around looking for someone to devour (1 Peter 5:8).

And so ransomed, you are set free to walk this way. Released from the prisons of sin and death. The sin and death in the world that press upon us from the outside in, and the sin and guilt that drag us down from the inside out. And set free from these, what is left? Gladness and joy, Isaiah says. Everlasting joy. Joy that will last forever and never be taken away! But sorrow and sighing, Isaiah says, these shall flee away.

So the gift Jesus brings is not just healing for a while until the next problem comes along. And not just happiness until the next trouble and sadness come along. But a joy to have in the midst of trouble, a peace to have in the midst of turmoil, a hope to have in the midst of sadness, a promise to have in the midst of uncertainty, and a life to have in the midst of death.

So it’s not that John is in prison while Jesus roams free, doing all these good things for others but not for John. And it’s not that you are in your prisons while Jesus seems to be helping everyone else, and you’re thinking: but what about me? John is telling us today to change our thinking. To think bigger.

For the very reason there IS a Jesus is because the Son of God came down from heaven to join us in our world of trouble, turmoil, sadness, uncertainty, and death. He came down into our prisons to be with us in them. He was laid in a manger because there was no place for them in the inn (Luke 2:7). He was homeless, having no place to lay His head (Matthew 8:20). He was rejected, by friend, foe, and family alike (Mark 6:4). He was taken prisoner. And then He was sentenced to death. Wherever you are or will be, He was, and He is; that where He now is, you may be. And that includes the grave. The grave which shouted to the shaken disciples, and shouts at us as we are standing next to a six-foot deep hole, or what seems like a deep hole in our hearts and lives: See? He was not the one. You should, you must look for another.

Until Jesus rose from the dead. And with that, the construction of Isaiah’s Way of Holiness was complete. And though the disciples still experienced what Jesus did - they too were rejected, abused, locked up, and put to death - yet they were free. No matter what happened to them, they couldn’t be imprisoned. For they belonged to Jesus. His victory was theirs. His joy was theirs. His life was theirs.

And so, too, the apostle Paul. When he wrote the words we sang twice in the Introit today - Rejoice in the Lord always; again I will say, Rejoice! - guess where he was? In prison! But just like John, even there, he is free. And even from prison he testifies. Of the joy that is ours. Of the Saviour that is ours. Of the freedom that is ours - a freedom that no bars of iron or vengeance of man can contain.

And that’s why we lit the rose-colored candle on the Advent wreath today. For today the mood of Advent turns from penitence to joy. And so Hark the Glad Sound! (LSB #349) and Hark! A Thrilling Voice Is Sounding (LSB #345) we sung today.

But you’ve already heard such glad sounds and thrilling voices. The glad sound of the voice of your Saviour when He baptized you and washed you clean in His blood. And His thrilling voice which said to you again this morning: I forgive you all your sins. You are mine. His voice which proclaims the Gospel of all that He has come and done for you. And His voice which comforts you again with His presence here and now: This is My Body, This is My Blood, given and shed for you for the forgiveness of your sins. And when you are forgiven, you are free. For there is no prison in all of creation stronger than His forgiveness.

And so our prayer today is answered. The prayer that we prayed that said: Lord Jesus Christ, we implore You to hear our prayers and to lighten the darkness of our hearts - the darkness of our prisons, of our sadness and sorrows, of our pains and worries and all the other things that lock us up in guilt and fear - lighten the darkness of our hearts by Your gracious visitation. And if someone told you you could have a Christmas gift like that . . . wouldn’t that be the best gift ever?

And lest you think that only for John . . . for look at how great John was! And even Jesus said of him that among those born of women there has arisen no one greater than John the Baptist. He was the prophet of prophets. The last and greatest Old Testament prophet. But lest you think that, remember that Jesus said this too: that as great as John was, yet the one who is least in the kingdom of heaven is greater than he. And that’s you. Not that you’re least in the kingdom of heaven. I don’t know. Maybe you are, maybe you’re not. Maybe you feel least here in this world, in your life, though. Kicked around, used and abused by others. Overlooked and under appreciated. 

But not in Jesus’ eyes. It’s gonna be that way in this world of sin. Prophets get thrown in prison and beheaded. Christians get persecuted. People get used and taken advantage of. The greedy will be greedy, and the selfish will be selfish. Messiahs get crucified. But there is something greater than all that - greater than prophet, greater than anything in this world, that this world can do to you or that this world can give you, and that is being a child of God. And that is what you are. His child. A child of the one who was not only the one who is to come, but the one who is coming again, and the one who is coming now - for you. Wherever you are, however you are. That you be not alone, or hopeless. 

He is the coming one. And that is our joy. This season, next season, and in every season of life. Whether you’re very young or very old or somewhere in between. O Come, O Come, Emmanuel (LSB #357). And help me not only die, but live - now! - in Your freedom, joy, and peace. 

In the Name of the Father, and of the (+) Son, and of the Holy Spirit. Amen.

Today’s sermon is a modified, edited, encore presentation of a sermon from the archives to help a busy pastor and to comfort a troubled flock, most of whom were not around to hear this the first time it was preached. 

The Congregation at Prayer

For the Third Week of Advent (December 15-20, 2025)

Invocation: In the Name of the Father and of the (+) Son and of the Holy Spirit. Amen.

Speak the Apostles’ Creed. 

Verse: Isaiah 7:14b – “Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.”

Hymn of the Week:  Lutheran Service Book #357 “O Come, O Come, Emmanuel”

Hymns for Sunday: 357 (v. 1-6), 357 (v. 7), 352, 621, 338, 517 (v. 6), 359

Readings for the Week: [The readings for Thursday-Saturday are the Scriptures for this coming Sunday.]

Monday: Psalm 24

Do you have clean hands and a pure heart? Why AND why not? How has the King of glory fought for you for this? Who is He?

Tuesday: Deuteronomy 18:15-19

What does it mean “a prophet like Moses?” How would He be like Moses? What would He do? Who is being spoken of here?

Wednesday: Luke 1:39-56

What did Elizabeth call Mary? How did she know this? What does she say about Mary? What does Mary say about what God is doing? How does she know all this? Where did it come from?

Thursday: Isaiah 7:10-17

What sign did God give Ahaz? What does the name Immanuel mean? (See Matthew 1:23). What will he learn? What does this teach us about this child? What will he be a sign of?

Friday: Romans 1:1-7

What does Paul say about Jesus here? Who is He? Why is this important? What did He come to do? 

Saturday: Matthew 1:18-25

Why was Joseph troubled? In what TWO ways did God comfort him? How did Joseph play an important told in Jesus’ life?

The Catechism - The Sacrament of the Altar: What is the benefit of this eating and drinking? These words, “Given and shed for you for the forgiveness of sins,” show us that in the Sacrament forgiveness of sins, life, and salvation are given us through these words. For where there is forgiveness of sins, there is also life and salvation.

Collect for the Week: Stir up Your power, O Lord, and come and help us by Your might, that the sins which weigh us down may be quickly lifted by Your grace and mercy; for You live and reign with the Father and the Holy Spirit, one God, now and forever. Amen.

The Prayers:  Please pray for . . .

+ yourself and for all in need (remembering especially those on our prayer list).

+ God’s blessing, wisdom, and guidance for our congregation treasurer, Logan Hansen.

+ the Lutheran Church-Canada, for God’s wisdom, blessing, guidance, and provision.

+ God’s blessing, guidance, and provision for the Lutheran Church Extension Fund.

Conclude with the Lord’s Prayer and Luther’s Morning or Evening Prayer from the Catechism.

Now joyfully go about your day (or to bed) in good cheer, child of God!

Collect for the Week © 2018 Concordia Publishing House.

Lutheran Service Book Hymn License: 110019268