Sunday, July 6, 2025

Sermon for the Fourth Sunday after Pentecost

LISTEN


Jesu Juva


“Do Not Be Deceived”

Text: Luke 10:1-20; Galatians 6:1-10, 14-18

 

Grace, mercy, and peace to you from God our Father, and from our Lord and Saviour Jesus Christ. Amen.


Jesus sent out seventy-two of His disciples, we heard today - seventy-two others, Luke tells us. Above and beyond the twelve. He had sent them out like this before. Now He sends more. Lots more. He sends them on ahead of him, two by two, into every town and place where he himself was about to go. He blankets the area, with His Word, with His peace, with His forgiveness, with His power through these men. They go as His representatives. And where they go, the kingdom of God has come near to you


It’s an invasion force. Jesus’ disciples against the demons. Truth versus lies. Healing versus sickness. Forgiveness versus guilt and shame. Peace versus turmoil. It doesn’t seem like a fair fight. Jesus Himself says He is sending them out as lambs in the midst of wolves. And lambs usually don’t win that fight! Except they do. The seventy-two returned with joy, saying, “Lord, even the demons are subject to us in your name!” Perhaps they were skeptical at first. Uncertain. Timid. Terrified of going out with nothing - no moneybag, no knapsack, no sandals. But they went . . . and, turns out, it wasn’t a fair fight! The demons didn’t stand a chance.


But this was just the beginning. This was just the prelims. The foreshadowing. The undercard of the main event. The seventy-two went out as lambs in the midst of wolves, but the Lamb was coming, who was here to fight the biggest, baddest, meanest wolf of all. Jesus versus satan. And while Jesus landed a lot of punches and won a lot of battles on the way, in the end, when He hung on the cross, bleeding, dying, and then dead, it looked like He had lost the war. Lambs don’t win fights against wolves.


Except He did. For the cross wasn’t the defeat of the Lamb, but the blow that knocked satan off his self-proclaimed throne. It was the death that defeated death, for it was the death that atoned for the sin of the world and that lead to the resurrection of the dead. And if satan once fell like lightning from heaven, and now can’t hold your sins against you and can’t hold you in the grave, he’s got nuthin’. Against Jesus, He didn’t stand a chance. 


And yet there’s more. For, Jesus goes on to say, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven. Rejoice not in the defeat of one, but the salvation of many. Names written in heaven now, even if we’re not there yet. Salvation now, even though we still live in a challenging and sinful world. Eternal life, even though we still live in a world of death. 


And that’s still true today. This is now the Word that Jesus is sending into all the world through His Church. A message of peace in the forgiveness of sins. A message of healing from our brokenness. A message of hope and life in the midst of death. The message He has sent here, to you, and worked here in you. For against that Word now here in the water, in the preaching, and in, with, and under the bread and wine, the demons cannot stand. And while these don’t look very powerful or impressive, do not be deceived - these are the weapons of the one that won the war. For remember: all those seventy-two had as they went out was the Word and it was enough. More than enough. And so, too, for us. 


So what can you do now if you’re satan or his evil minions? If you’ve lost the war, if your power has been broken? You deceive. You deceive people, and especially Christians, into believing something else. Into thinking we’re something, we’re powerful, we’re able, so we will lay down our God-given arms and fight with our own strength. And we like that because it plays on our sinful pride and vanity. That I can do it. That I’m not nothing. I’m something. 


And so it was that St. Paul warned the Galatian Christians, that generation that came after those seventy-two were sent out, saying keep watch . . . for if anyone thinks he is something, when he is nothing, he deceives himself. Satan didn’t wait around doing nothing. 


And how many have been so deceived? How many in those houses and towns that did not receive the seventy-two? How many today who have been deceived into thinking that there are more important things than coming to church, than family devotions, who substitute the wisdom of the world for the wisdom of God, who seek worldly approval instead of God’s forgiveness, who feast on the pleasures of the world rather than the Body and Blood of Christ, who chase after what they want rather than what God has given, and who look to themselves instead of a good and gracious God for what they need? 


Call it deception by flattery. To think we’re something when we’re really nothing. To think we’re able when satan’s really just playin’ us. 


But there’s another deception satan uses, that’s exactly the opposite: to make you think you’re nothing when you’re really something. This is satan wanting you to think not that you’re something, but that you’re nothing in the eyes of God. Worthless. He doesn’t care about you. You’re not good enough. You’re too sinful. Too hopeless. And your messed up life is proof, that God isn’t doing anything and isn’t going to do anything. You’re on your own. And with this deception, too - call it deception by despair - satan has again deceived you into laying aside the weapons of God so that he can have his way with you. 


But you’re not nothing in the eyes of God. He sent His Son to die for you. Which makes you something! And more than just something - you are very precious and valuable. Far more than you know.


That’s why St. Paul goes on to say, far be it from me to boast except in the cross of our Lord Jesus Christ. Now that’s an amazing statement from Paul, who used to boast in himself quite a lot! All that he was and all that he achieved. But no more. He himself was deceived. And what opened his eyes was the cross; what Jesus did for him there. For while he was deceived, the cross will not deceive us. In the cross we see the truth - of our sin and of God’s love. In the cross we see things rightly - where our true strength lies. The cross is where somethings like Paul becomes nothings and nothings become somethings. And whatever somethings I can do are nothing compared to what He did for me. And the nothing I am becomes something because He did that for me. Because in Jesus I am something. I am a child of God.


But that’s exactly what satan doesn’t want you to know, so he tries to give you spiritual vertigo! Twisting you around and making your head spin, thinking you’re something to thinking you’re nothing, from pride to despair. So that you’re not sure where you stand, or where you stand with God. 


But the cross doesn’t do that. It gives us the foundation - the firm foundation - we need to make the world and our lives stop spinning. And not just the cross that happened 2,000 years ago, but the cross that is happening NOW


The cross that happens at the Font, where baptized into Christ crucified, I die and rise with Him and become a child of God. Not because I am something, but because there He made me something. 


And then I go from there to the cross in the Absolution, where I confess that I have been deceived. That instead of being something in Jesus I have tried to make myself something and in so doing just made a mess of things! But then instead of rejecting me, I am raised to life from the death of my sins and the nothing I created to something again, to life again, in the forgiveness Jesus won for me there. Jesus telling me I forgive you means I’m not nuthin’ - He’s here for me with His gifts for me.


And then after the Absolution I hear more - all that Jesus has done for nothings like me to make me something, to raise up children of God. Jesus loving the loveless, paying attention to the outcast, teaching and then teaching some more, raising up the lowly, giving hope, and most of all, taking my place there [pointing to the cross]. 


And then finally . . . well, you know what it means that your names are written in heaven? It means there’s a name card for you at His Table, at His feast. And not just in heaven but even now, here, at this Table, where the food He gives and the food you need is His very Body and Blood - the Body and Blood from the cross, now food for nothings to make them something; something with a life that cannot end.


All this through all your life is the truth that does not change and cannot lie because it was sealed by Jesus’ blood on the cross and proven by His resurrection from the dead. Maybe you just go through the motions some Sundays, not really thinking of all this. Or maybe you never really thought much about it, what is happening here. But do. For here . . . this is the kingdom of God coming near to you. This is the King coming to you, to redeem you. 


And this was the truth those seventy-two went out to proclaim, the truth the church now proclaims in the world, and the truth you also proclaim in your homes and workplaces and schools and wherever you go, as you take this transforming, life-giving Word of God with you. You may be skeptical, uncertain, timid, terrified, to live the new life you’ve been given. You may feel like a lamb among wolves. And if so, know you’re not alone. 


But if so, the answer is not to stop or give-up or retreat, but look to the cross and remember: the Lamb won. And He still is. And while the Word we have and live may seem weak and nothing we do seems to make a difference, and we may not see the demons fleeing the Word of God or satan falling like lightning from heaven, one day you will. One day, what is now hidden will be seen, the struggle will be over, and our hope fulfilled. 


Do not be deceived. The kingdom of God has come near to you. You are not nothing in Jesus. You are a forgiven, raised up, precious child of God. And so is the person next to you. And the Word that has done that for you is still working, still invading, still saving, still winning. So rejoice! And do not listen to the deceiver. Your name may or may not be much here, but it is written in heaven. And in the end, that’s all that matters.


In the Name of the Father, and of the (+) Son, and of the Holy Spirit. Amen.


Saturday, July 5, 2025

The Congregation at Prayer

For the Week of Pentecost 4 (July 7-12, 2025)


Invocation: In the Name of the Father and of the (+) Son and of the Holy Spirit. Amen.


Speak the Apostles’ Creed. 


Verse: Psalm 136:1 – “Give thanks to the Lord, for he is good, for his steadfast love endures forever.”


Hymn of the Week:  Lutheran Service Book #845 “Where Charity and Love Prevail”

Hymns for Sunday: 602, 845, 620, 581, 851


Readings for the Week: [The readings for Thursday-Saturday are the Scriptures for this coming Sunday.]


Monday: Psalm 41

Who is the blessed one in this psalm? How is Jesus the fulfillment of this psalm? What promises are here for us, to help us?


Tuesday: Romans 12:14-21

These verses seems all wrong and not the way the world works! Why is that? How has sin effected our thinking?


Wednesday: Luke 6:36-42

Why do we judge others? Who should we be judging? How does that help us? How does that help us help our neighbor?


Thursday: Leviticus 18:1–5; 19:9–18

How does our trust in the Lord and His love for us enable us to do these instructions and love our neighbor?


Friday: Colossians 1:1–14

Paul speaks of faith, love, and hope – how is this the way of Christ and the way for us in Christ?


Saturday: Luke 10:25-37

Who is your neighbor? Where are you in this parable? Where is Jesus? Why do we sometimes fail to love? What do we need in order to love as we should?


The Catechism - The Lord’s Prayer: The Second Petition [Part 2]: Thy kingdom come. How does God’s kingdom come? God’s kingdom comes when our heavenly Father gives us His Holy Spirit, so that by His grace we believe His holy Word and lead godly lives here in time and there in eternity.


Collect for the Week: Lord Jesus Christ, in Your deep compassion You rescue us from whatever may hurt us. Teach us to love You above all things and to love our neighbors as ourselves; for You live and reign with the Father and the Holy Spirit, one God, now and forever. Amen


The Prayers:  Please pray for . . .

+ yourself and for all in need (remembering especially those on our prayer list).

+ God’s blessing, wisdom, and guidance for our congregation’s Sunday School teachers.

+ the Siberian Evangelical Lutheran Church, for God’s wisdom, blessing, guidance, and provision.

+ God’s blessing, guidance, and provision for Lutherans for Life.

Conclude with the Lord’s Prayer and Luther’s Morning or Evening Prayer from the Catechism.


Now joyfully go about your day (or to bed) in good cheer, child of God!


Collect for the Week © 2018 Concordia Publishing House.

Lutheran Service Book Hymn License: 110019268


Tuesday, July 1, 2025

Sermon for Funeral of Carris Vondal

LISTEN


Jesu Juva


“Promises Fulfilled”

Text: Ezekiel 37:1-14; Philippians 1:18b-23; Revelation 7:9-17; Luke 2:22-32

 

In the Name of (+) the Father and of the Son and of the Holy Spirit. Amen.


After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages . . .


And about ten days ago, that great multitude got one soul larger as Carris took his place with his Lord. It’s a day for which he’d been practicing a long time. 


For that great multitude, as we heard, was clothed in white robes. And just as his casket is covered today in white, so was Carris when he was baptized into Christ and clothed with the righteousness of Christ. 


That great multitude had palm branches in their hands. And Carris took a palm branch in his hand every year as we remembered Jesus’ triumphal entry into Jerusalem on Palm Sunday. 


And that great multitude was crying out with a loud voice. And Carris stood and praised God in a loud voice in church Sunday after Sunday, until he could no longer get into the church. But even then, from his couch, and then from his bed, he praised God with his life and faith.


But, of course, more important than all Carris did, is what his Lord did for him. Providing for him, protecting him, forgiving him, feeding and guiding him, being his Good Shepherd. His Good Shepherd who laid down His life for His sheep named Carris, that his sins be washed away by Jesus’ blood, and Carris be His and belong to Him.


That is the gift that enabled Carris to endure these last dozen years. He knew that Jesus was greater than any disease or sickness. He knew, as St. Paul knew and wrote to the Philippians, that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance. This awful disease that took Carris’ breath away and eventually ended his life, was going to turn out for good, for His deliverance. He knew not how. But he believed. 


Because Carris didn’t just believe in a Saviour - he believed in a Saviour who died on a cross. A cross that looked anything but good; a cross that looked, in fact, like utter defeat and a humiliating defeat, but that in the end, worked the greatest good ever in the history of the world. A death that broke death and provided life for those who die. For people like Carris.


So Carris endured. It wasn’t easy or pleasant, but Carris committed himself into his Saviour’s hands. A Saviour he knew and knew he would see, for one day, just before he died, Carris asked me: What shall I say to Jesus when I see him? What a question! What faith that question showed! I’d never been asked that question before, so I really didn’t know what to say.


But I think maybe that day will be for Carris and for all of us who believe, like it was for Simeon, who we heard about in the Holy Gospel. Simeon had been promised that he would not see death before he had seen the Lord’s Christ. He didn’t know when that day would be, and I think that he also probably didn’t know what he would say when he saw Jesus! But when Jesus came into the Temple that day, and Simeon took him up in his arms, he was given the words to say. Words of joy and gladness. Words of confidence and hope. Words of a promise both made and kept.


For God, those two things always go together: promises made and kept. For us, not always. In this world, sometimes promises are made with no intention of keeping them. Sometimes they’re made but things come up and situations change. And sometimes, even when we try to keep a promise, we can’t. We fail. Our best effort isn’t good enough. I know that’s true for me. And I suspect it was for Carris, and is for you, too.


But with our Father in heaven it is wonderfully different. Each and every word, each and every promise is kept. Or will be kept. Maybe not as we expect. Maybe not as we hope. But kept. And faith clings to that, and to those promises. That though we die, yet shall we live (John 11:25). That just as Christ died and rose again, so He will take us with Him. That even though we are a heap of dry, dead bones, those dry, dead bones will come to life again.


Carris and you, Mickey, and we in the church, prayed for that. That as Carris was lying in his hospital bed at home, skin and bones, with his breath becoming more difficult, that he would come to life again. That the Lord would heal him, give him strength, help him eat, give him more years, not take this wonderful husband, father, grandfather, brother, and friend away from us. Not yet. And we prayed that, for we knew He could.


But that’s not how God chose to keep His promise. Our Father did give His son Carris life - just in a different way than we hoped. But one day it will be as we hoped, too. For one day, as God promised through the prophet Ezekiel, God will speak to these bones and breathe life back into these bones, and they will rise and live! For it is true what we sang: And take they our life, Goods, fame, child, and wife, Though these all be gone, Our vict’ry has been won; The Kingdom ours remaineth (LSB #656). Carris wanted us to sing those words today. He wanted to assure us of that truth, and that he knew it was true. That even though it looks like he lost everything, the truth was exactly the opposite. He didn’t lose life, he gained it. For Carris knew what St. Paul knew, that for to me to live is Christ, and to die is gain. To live on would be a struggle. Far better to die and be with his Father and Saviour.


And so it is that we rejoice this day. Not for ourselves, for we are sad to lose Carris. Our joy is for him. He left an earthly home for a heavenly one. 


But there is joy for us, too; not just sadness this day. For the promises true for Carris are true for us as well. Because the Son of God left His heavenly home for an earthly one. He came down to us, and for us, first as the baby Jesus in Simeon’s arms, and then as our Saviour with His own arms outstretched on the cross. That in His death and resurrection, we have hope. No matter what comes our way in this world and life. For surely there will be ups and downs, good days and bad days, successes and disappointments. But through it all - for Carris and for us - is our sure and steadfast Saviour. The one we can count on when there’s nothing else you can count on.


And He is not only the one we can count on, but the one we feast on when there’s nothing else you can feast on! The last few weeks, not even chocolate ice cream and chocolate covered Payday bars could satisfy or sustain Carris. But the feast of His Saviour’s Body and Blood did. That’s one thing Carris never tired of receiving, and with that Body and Blood the forgiveness of his sins and the life of his Saviour. So even as Carris’ body grew weaker, his faith grew stronger. His Saviour kept him in His care, and still is.


And so it is that Carris asked us to sing the hymn we will now sing. That the faith he had be the faith you have. That all of us, too, may depart in peace and joy, whenever that time comes for us. And as we sing, pay attention especially to verse two:


Christ Jesus brought this gift to me, My faithful Savior,

Whom You have made my eyes to see By Your favor.

Now I know He is my life, My friend when I am dying (LSB #938 v. 2).


My friend when I am dying. A faithful friend and Saviour born for us, who lived for us, who was crucified for us, who rose for us, ascended for us, and is coming again for us. 


In life and in death, O Lord, abide with me (LSB #878).


In the Name of (+) the Father and of the Son and of the Holy Spirit. Amen.