Sermon for the Fourth Sunday in Lent

LISTEN

Jesu Juva

“Welcome Home!”

Text: Luke 15:1-3, 11b-32; 2 Corinthians 5:16-21

 

Grace, mercy, and peace to you from God our Father, and from our Lord and Saviour Jesus Christ. Amen.

Don’t skip over the first couple of verses in the Holy Gospel we heard today. It’s easy to do, to rush right to the parable. But don’t. 

Now the tax collectors and sinners were all drawing near to hear [Jesus]. And the Pharisees and the scribes grumbled, saying, “This man receives sinners and eats with them.”

Let me rephrase that, and expand it a bit . . . The Pharisees and the scribes grumbled: This man is ruining our religion! He’s ruining our church. You can’t just let those people in. You can’t treat them the same as us. I mean, look at them! They’re a mess! If you do, we’re just going to be a religion of misfits and broken and hopeless people. And then what will good people, respectable people, think? They’re not going to come. No, they have to change. They have to get better. They have to clean themselves up first. Get their act together. Then, maybe . . . But c’mon Jesus! You can’t just welcome them with open arms and sit down at table with them. They stink! They’re not worthy.

So Jesus told them this parable . . .

Actually, Jesus told them three parables, this one today being the third. The first was about a shepherd who found his lost sheep. The second about a woman who found her lost coin. And maybe those make a little sense, since a sheep and a coin have some value . . . But then Jesus tells this parable, as the climax, what He wanted to tell them all along. Of a son who was worthless. And worse than useless - who hurt his father. Hurt him emotionally, by basically spitting in his face and cutting himself off from the family. Hurt him physically by losing his inheritance, which they weren’t going to get back. And hurt his reputation and standing in the community by treating him and shaming him like this. Three strikes and you’re out, right?

So when the father welcomes him back . . . and immediately restores him to full sonship . . . and rejoices over him . . . the father is not only forgiving him, but taking his sin and shame and absorbing it himself. He’ll take the hits, if it means having his son back. That’s all that matters to him. Not his stuff, not his honor - his son.

Now, though Luke does not record it, there was probably more grumbling at this point. That’s a stupid parable, Jesus! That would never happen. 

Maybe not in this world, with earthly fathers. But it is exactly who our heavenly Father is, and what He does. So tax collectors and sinners were all drawing near to [Jesus] . . . drug addled, sexually promiscuous, abusive, reckless, wasteful, and with the stink of the sin they’ve been rolling around in all over them . . . perfect! Welcome home! our Father says. I’ve been waiting for you. Let me take care of you and serve you and love you.

No! It can’t be that easy, right? (As if it was easy for the son to come home like that, with his tail between his legs!) No, there has to be a price to pay for the sin! 

[Pause, while Pastor looks at and points to the crucifix . . .] 

There was. A price. A heavy price to pay. More than you can imagine. The price Jesus came to pay. In Christ God was reconciling the world to himself, not counting their trespasses against them . . . In Christ, God took our sin and shame upon Himself, that in Christ crucified, we be right with our Father again.

That’s why you’re here today. Because this week . . . well, you know what you did this week. The sin you rolled around in . . . how you lashed out at others or wallowed in self-pity . . . the sin you did, or how you sinned by what you didn’t do . . . how you excused your sin but criticized others for theirs . . . What if I had a nanny cam in your house, or got a look at your browser history, or if there was a Substack with all your thoughts and desires and words uttered this week? Did you make this son in the parable look good this week?

If so, welcome home! I, a called and ordained servant of the Word - which means the one God put here exactly to say these words to you - I forgive you all your sins, in His Name, in His stead, and by His command. He took your sin and shame for you. Let me serve you. There’s a meal here for you. Not a fatted calf, better - the Body and Blood of Jesus. Come, eat and drink. Your Father’s glad your here.

That’s good, right? Even if you’re not as bad as those people in the row in front of you. I mean, they’re a mess! Right pastor? Why can’t they get their act together? Why are they here anyway? Where have they been the past few weeks? And they can’t control their kids. They dress like they’re going for a hike, not coming to church! Oh, and I noticed they didn’t put anything into the offering plate! And even if they did, it probably wasn’t as much as me! And why don’t they do more? They just waltz in and waltz out and leave the work to the rest of us. We shouldn’t treat them the same, right? They need to change! Shape up! And try a little harder!

Um . . . I love you! the father says to His older son, who thought those things, who said those things. I’m so glad you’re here. I’m glad your faithful and dressed nice. You’re generous and hard working. I appreciate that. There’s just one thing . . . you’re not very joyful. Actually, you seem kind of grumpy that they’re here. Why is that? Because maybe they need more than you? Isn’t that especially why they should be here? Isn’t that why you and I both should especially welcome them? It probably wasn’t easy for them to come here today - shouldn’t we take their burden away, not add to it? I don’t love you less because I love them, too! Come, rejoice with me. That we’re all here, together, at My table.

This parable that we heard today has been dubbed the Parable of the Prodigal Son. And everyone assumes that the prodigal son was the younger son. And surely he was reckless and wasteful with his inheritance. But maybe the real prodigal son was the older son! Wasn’t he being reckless and wasteful with his father’s love and throwing away his brother? Or maybe we should rename this parable the Parable of the Prodigal Sons - plural. And which are you? Maybe both at times? 

But maybe we should realize that the focus of this parable isn’t really the sons at all, but the Father. He’s the only one consistent in this parable. The only one you can count on. The one who treats both his sons the same. The Pharisees and scribes thought Jesus was being reckless and wasteful with His forgiveness and love, welcoming sinners and eating with them. But that’s what God has always done. There’s not a page in the Bible or a day in the history of the world when God hasn’t done that. His love and forgiveness are the one thing you can count on in this world where there ain’t much you can count on. Where people act one way one day and then change the next. Where promises are routinely broken. Where we ourselves struggle and stumble, where our pride causes us to excuse our sins while judging the very same sins in others, and then maybe beat ourselves up for who we are and what we do, and wonder if things will ever change? 

And with you and I, who knows? A positive change in your life one day seem to be countered with a negative change the next. One step forward, two steps back. Old habits may die hard, but sinful natures are even more stubborn! Sinners are frustrating people, aren’t they? And chief among them are you and I. 

But what doesn’t change and will not change and you never have to worry about changing is the love and forgiveness, the kindness and grace, the care and long suffering of your heavenly Father. That’s finally what the younger son realized, and what brought him back. He didn’t get it all the way, and so just wanted to be a servant. But who can? Who can fathom the love of a God who would give His Son for us? Who would take our sin and guilt and shame and filth upon Himself and pay for it so we wouldn’t have to? It would lead Paul to finally say: Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways! (Romans 11:33) Unsearchable, inscrutable, and wonderful!

Now maybe there are people who don’t like that. Jesus had to deal with the Pharisees and scribes. But people today, too, who don’t want a church filled with sinners. Don’t want a messy, smelly, church. Want a church with only good and respectable people. People who have their act together. People we want to be around. People who don’t demand too much of us. 

Maybe. But a church filled with sinners, a messy, smelly, church, a church with misfits and rebels, a church with people who are struggling and suffering . . . that may not be a respectable church in the eyes of the world, but it is the only one worth having. A church where sinners are welcomed and loved and washed and fed and cared for. Where we are clothed with the best robe, the robe of Christ’s righteousness. Where God’s signet ring is given to us, that the riches and love and forgiveness we here receive we can go out and give. And with the shoes of sonship given to us, for we are not barefooted servants, but dearly loved sons of God. 

That’s the household of your heavenly Father. A consistent Father who is lavish and abundant with His love and forgiveness and gifts for you. Not for you to go out and squander them, and not for you to stay in and horde them and begrudge them to others, but to rejoice in them. And in such a Father. Who wants you - you! - as His sons and daughters. No one else may want you. No one else may even give you pig’s pods. Everyone else may leave you when you aren’t of any use to them. But not your Father. He is always here for you. Waiting for younger sons. Calling to older sons. To welcome you home with open arms. 

In the Name of the Father, and of the (+) Son, and of the Holy Spirit. Amen.

The Congregation at Prayer

For the Week of Lent 4 (March 31 - April 5, 2025)

Invocation: In the Name of the Father and of the (+) Son and of the Holy Spirit. Amen.

Speak the Apostles’ Creed. 

Verse: Luke 20:17b – “The stone that the builders rejected has become the cornerstone.”

Hymn of the Week:  Lutheran Service Book #430 “My Song Is Love Unknown”

Hymns for Sunday: 435, 422, 430, 634, 954, 685, 420

Readings for the Week: [The readings for Thursday-Saturday are the Scriptures for this coming Sunday.]

Monday: Psalm 126

How does what happened in the past help us for the future? How does this psalm reflect that truth and give boldness to prayer?

Tuesday: Genesis 22:1-14

How did God provide the lamb for Abraham’s offering? How does He provide the lamb for us still today? And where?

Wednesday: John 8:42-59

Is Jesus greater than Abraham? How? Why was Abraham so important to the Jews? But what were they missing?

Thursday: Isaiah 43:16–21

God delivered His people from Egypt and their horses and chariots – great! But what new thing is He going to do? How is that an even greater deliverance?

Friday: Philippians 3:4b–14

What was greater for Paul – his own achievements or what Jesus did for him? Why? So what is Paul resolved to do? How can you be the same way?

Saturday: Luke 20:9-20

What did the tenants do to the owner’s servants and son? Why? How did the Jews do this to God? So we, too, if we think our life belongs to me and I can do whatever I want?

The Catechism - The Commandments, The Close of the Commandments (Part 2): What does this mean? God threatens to punish all who break these commandments. Therefore, we should fear His wrath and not do anything against them. But He promises grace and every blessing to all who keep these commandments. Therefore, we should also love and trust in Him and gladly do what He commands.

Collect for the Week: Almighty God, by Your great goodness mercifully look upon Your people that we may be governed and preserved evermore in body and soul; through Jesus Christ, our Lord. Amen

The Prayers:  Please pray for . . .

+ yourself and for all in need (remembering especially those on our prayer list).

+ God’s blessing, wisdom, and guidance for our congregation’s Sunday School teachers.

+ the Evangelical Lutheran Church in Belgium, for God’s wisdom, blessing, guidance, and provision.

+ God’s blessing, guidance, and provision for our Synod’s Board for National Mission.

Conclude with the Lord’s Prayer and Luther’s Morning or Evening Prayer from the Catechism.

Now joyfully go about your day (or to bed) in good cheer, child of God!

Collect for the Week © 2018 Concordia Publishing House.

Lutheran Service Book Hymn License: 110019268

Sermon for Lent 3 Midweek Vespers

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Jesu Juva

“Angels of the Passion: Traitors!”

Text: Job 1:1, 6-12; 2:1-8; 1 Peter 5:6-11; Luke 22:24-34; John 13:21-30

 

For the past two weeks, you’ve hear me call my former brother the traitor. Because that’s what he is. You call him the devil, or satan, but I just call him the traitor. He betrayed our Father, rebelled against him, and caused many of my brother angels to follow him. Our Father hadn’t done anything to him! Nothing to give him any reason to do this. Our Father is only good and gracious - always! But as you heard last week, our Father loves you - you who the traitor calls dirtlings - and even made you in His own image! And then He sent His Son to become one of you, to save you! And I guess that was all just too much for the traitor. He couldn’t stomach that. So he went off on his own, took a bunch of my now-former-brothers with him, and we had to cast them all down to earth.

And now he is working against you. To turn you traitor, too. He doesn’t just want his fellow evil angels to follow him - well, he would say they’re the good ones and we’re the evil ones! But, you know, he’s a liar. But he wants all of you to be like him. Turn traitor. Listen to him. Follow him. That’s why Peter warned that he is prowling around like a roaring lion, seeking someone to devour. And Peter would know! As a leader of Jesus’ disciples, Peter was one of his prime targets! Remember when Jesus had to say to him, Get behind me satan! (Matthew 16:23) when the traitor got Peter to deny Jesus’ cross? That sounded really harsh! But Jesus had to make Peter understand what was going on. How the traitor was playing him. That yeah, Peter was in his crosshairs. And Peter was falling for it.

And you heard that again tonight. Jesus told Peter (who was also known by the name Simon): Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat. I remember seeing wheat being sifted once . . . put in the sifter and then ground through a screen. Yikes! That was going to happen to Peter? That’s what the traitor thought he had a right to demand and do? And apparently our Father was going to allow it, for Jesus prayed for Peter, that his faith not fail. Wow. Poor Peter!

But he was not the first. You heard about Job tonight, how the traitor challenged our Father and challenged Job. Sifted him hard! He lost everything! And the traitor thought he had him. Surely, he would curse our Father and die - both physically and spiritually. But he didn’t. I was so proud of Job! But credit really to our Father, whose Word sustained him through that time.

Do you all ever think about this? How the traitor and his evil minions are after you? How they want to put you through the sifter and pull you down to hell with them? That Peter wasn’t the first, but he’s also not the last! I think it’s good to think about that . . . to be prepared . .  .

But, back to Peter. The traitor demanded to sift him like wheat. But did you hear what Jesus then said, next? And when you have turned again, strengthen your brothers. When you have turned again . . . turned again, where? Back to Jesus! It sounds like Jesus knew Peter would fall, but not be lost. That our Father would then use Peter for good, to strengthen his brothers, because they would be next in the sifter. For you don’t think the traitor was going to give them a pass, do you? No way! 

Peter was so confident! Lord, I am ready to go with you both to prison and to death, he said! And I’m sure he meant it. But he got so scared. Even when it was just a little girl who came up to him, there in the courtyard of the High Priest, and said: You were with Jesus (Luke 22:56). Sift, sift, sift. No! Peter thundered! I don’t know Him! Three times . . . sift, sift, sift . . . just like Jesus prophesied. The traitor was laughing with glee! He was having so much fun! Laughing, even as Peter wept bitterly.

And you heard about another disciple the traitor sifted: Judas. I don’t know why Judas did what he did. Some say he didn’t really want Jesus dead - that by betraying Jesus, he was just trying to make Jesus do something spectacular and be the kind of Saviour he thought he should be. He didn’t want a weak, dying, crucified Messiah, just like Peter, when he denied the cross! I don’t know. Maybe. But that’s the traitor sifting the mind, isn’t it? The cross? That can’t be right! (sift, sift, sift) A Saviour wouldn’t die! (sift, sift, sift) If you get the Romans to act, surely Jesus will have to step up and act, too! (sift, sift, sift) And Judas does it. Agrees to betray Jesus to them. Make Jesus be his kind of Messiah . . . and make a little coin on the side, too!

But Judas was playing a dangerous game, a deadly game, as it turned out. Don’t mess with the traitor! Remember, he’s a prowling lion! He’s not playing games! He doesn’t just want to trip you up - he wants to devour you. And he did Judas. Did you hear that fateful phrase John included in his Gospel? After Judas had taken the morsel, Satan entered into him. Oh, you don’t want that! And then he went out. On the traitor’s team. And it was night, John said. And not just because the sun was down. It was the dark night of Judas’ soul.

As I said, I don’t know why Judas did what he did. With Peter, the spirit is willing but the flesh is weak (Matthew 26:41). I get that. But Judas? Maybe Judas thought he was doing a good thing, helping Jesus. Maybe he was just greedy. But that’s what the traitor does - he makes things sound good and right and reasonable. If that doesn’t work, he plays on your fears. And if that doesn’t work, he plays on your pride. If that doesn’t work, he plays on something else in you. He won’t give up! He’ll keep sifting and sifting and sifting until something works; until he finds a soft spot in you and then he sinks his teeth in. This is no game to him! So take him seriously. And take sin seriously. It’s not little, and it’s not harmless. 

So again I ask, do you all ever think about this? Your sifting? How the traitor is attacking you? I hope you are . . . I hope you learn from Peter and Judas . . .

And follow the example of Peter! No, not in denying Jesus! (You knew I didn’t mean that!) But in turning back to Jesus. That when you fall, when you fail, when you mess up, when you get sifted, when you let your fears or your pride get the best of you, when you follow your own thinking, what seems right to you, or your own desires, what you want, instead of following our Father . . . that you turn back to Him in repentance. Because he will forgive you. You don’t have to wonder about that or worry that He won’t. Because He actually already has! All your sins were already put on Jesus on the cross and He already paid the price for them. It’s done! Signed, sealed, and delivered! So turning to Him in repentance is just receiving the gift He already has for you. 

And thus strengthened by our Father’s forgiveness, won for you by Jesus, our Father can use you like He did Peter, for good. To help each other, and encourage those who are being sifted, or those who have fallen, or even those who don’t know any of this, but are going through hard times. You know. You can help. You can tell them and give them hope. Because you know what it’s like. You know how hard it is. But you also know Jesus, your Saviour, and that He is even greater, and so merciful, gracious, and good. Always. You can always turn back to Him. And He will never turn you away.

Now, one more thing I want to tell you . . . You might be thinking: Where are the good angels in this story tonight? Your Pastor named this Lenten series “Angels of the Passion,” after all. Well, remember . . . there aren’t just us good angels in this story. The evil angels, traitor and his evil minions, my former brothers, play an important part in this story as well. But as we considered tonight, our Father can even use them and the evil they intend for His good and gracious purposes. Like Jesus’ cross! Like Peter strengthening his brothers. Oh, how they hate that! When our Father uses for good what they meant for harm! But the traitor is no equal to our Father, though He wants you to think that he is! That there is our Father and there is him, and that they are equals, doing battle, the outcome in doubt. But it’s not that way at all! The traitor is not a god. He is an angel. Our Father created him. He didn’t create him evil - that was his own doing! But he’s no equal to our Father. Oh, how he wishes he was. So remind him of that! He won’t like it. But he already doesn’t like you. Remind him, as the apostle John would later write in one of his letters: Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world (1 John 4:4).

And that’s true! Absolutely true. Yes, the traitor is dangerous, and yes, sin is nothing to mess with. But you belong to our Father. You are precious to Him. He has already overcome the traitor. And in Him, so do you. 

That seems like a good stopping point for tonight; a good thought to stop on, with that confidence, with that assurance. So until next week, peace to you . . . in the name of the Father, and of the (+) Son, and of the Holy Spirit. Amen.

Sermon for the Third Sunday in Lent

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Jesu Juva

“What a Vinedresser!”

Text: Luke 13:1-9; 1 Corinthians 10:1-13; Ezekiel 33:7-20

 

Grace, mercy, and peace to you from God our Father, and from our Lord and Saviour Jesus Christ. Amen.

Have you ever considered your eyes? The way our bodies are built, our eyes look away from ourselves and to other people. If you want to look at yourself, you either have to bend your head awkwardly, or use a mirror.

For to look at ourselves is not how God designed us. Our eyes are directed to others. That we might see the needs of others, and take care of them. That we might see the good in others, and praise them. That we might see the beauty of God’s creation, in all of its diversity and wonder, and praise our good and gracious Lord.

That’s how its supposed to be, its seems to me.

But in reality, when we look at others, what do we see? What do we often focus on, and dwell on? Their needs, their good . . . Oh, sometimes, I suppose. Maybe often, if you’re better than me. But more often, I think, it’s their sin. Their shortcomings. The things about them that bug us. How they do not meet or live up to my expectations. How they have failed in one way or another. How I wish they were different. How they are not as good as . . . well, me.

And so it was in the Holy Gospel today. Hey Jesus, did you hear about those Galileans? Did you hear about those folks the tower fell on? . . . What did they do to deserve that? Boy, they must have been some kind of sinners!

But this kind of evaluation Jesus is not interested in. And with it the pride in looking down on others, and the arrogance to think that we can know why things like this happen. Why one person gets cancer and another doesn’t. Why a marriage breaks up. Why families struggle and children go astray. Why . . .

But Jesus doesn’t answer the “whys.” Instead, He hauls out His mirror. That our eyes that see the sin in others might see the sin in ourselves. And so twice (repeating it for emphasis) Jesus tells them: No, not them; what about you? Unless you repent, you will all likewise perish.

And stunned silence ensued, no doubt. For that’s what the mirror of the Law does, when we see the sin of our bodies and the sin of our souls. It shuts us up (Romans 3:19). For we have no defense, no justification, no argument that’s going make a lick  of difference. The sin I see in others should remind me of the sin that lives in me.

For example: My co-workers and classmates lie all the time, saying they’ve done work I know they haven’t done. But am I any better? When was the last time I lied, or didn’t quite tell the whole truth? To protect myself, to get something, or to get away with something, or to save face?

We hear of murders on the news everyday. Am I any better? When was the last time I hated someone, or wished them dead? Or hurt them with my words? Or passed them by when I could have helped?

Marriages and families are falling apart all around us. Am I any better? Do I love and cherish my spouse as I should? Have I been the father or mother, or son or daughter I should? Have I lusted, or fantasized, or given to another what I should only give to my spouse?

My neighbor doesn’t go to church. Am I any better? When I’m here physically but not always mentally? When I say I’ll pray for someone and then don’t? When I hear God’s Word, but it makes little difference in my life?

Do you think these folks are worse sinners than you? Where is the fruit we are supposed to produce? Are you producing big, plump, juicy figs . . . or scrawny, little, dried out figs . . . or no figs at all? Take a look in the mirror, the mirror of God’s holy Law, and see the filthy, black, slimy, smelly cesspool of sin that lives not just in others – but that lives in you and me.

And realize: how foolish my pride. How stupid my arrogance. Did you hear St. Paul’s warning? Let anyone who thinks he stands take heed lest he fall. For how blessed was Israel, yet also how foolish! Receiving so many good things from God - their deliverance from Egypt, passing through the Red Sea, the miraculous manna, the water from a rock - yet what did they do? What happened to them? How many perished in the wilderness? These are examples for us, Paul says. Use them as a mirror. Look at them and learn. Look at them and know we are no different. Look at them, and repent.

Yes, that’s the answer. It’s not to try harder next time. It’s not to summon your inner strength and resolve. For you’ve done that already, haven’t you? I know you have. And it didn’t work. For although as Paul said, God provides the way out of temptations, and promises never to give you more than your ability – the devil also knows how to play you, and weaken you, and seduce you. To make sin look and sound reasonable, and good, and helpful. And so when we fall the fault is not God’s, but ours. And so the fruit that should have been there isn’t. And we deserve to be cut down.

And yet, you are not cut down. For the One who has come to take care of the vineyard has interceded for you. He says: No, not yet! There will be a time for chopping – but not yet. Let me feed, let me water, let me fertilize. They don’t deserve this care, I know. But I love these trees. Let me pour my sweat and blood into them.

And maybe you have felt this in your life. Your Saviour digging around in your life, so that you’re not comfortable with the status quo. Your Saviour slopping a bit of manure around you, maybe making life a bit smellier, not so nice and clean and neat as you expected. Your Saviour hosing you down and pruning your branches, pointing you in new directions, causing new growth. If you’ve felt this, GOOD! He’s not punishing you, He’s loving you, gooding you, mercying you, saving you.

And to that end, He didn’t just come to dig and feed and water and fertilize - He does one more thing for His trees, His Christians. He came to die for you. To be the tree cut down that the others might live. To be the tree cut down to be the food for the others. And He used a tree to do it. The tree of the cross.

And so His death means life for you. Life from the dead. Lifeless, fruitless, useless trees now given the “Miracle Gro” of God’s Word, and water, and body and blood. That forgiven with His forgiveness, and watered with his water,and fed with His own flesh and blood, you be as He is. Not because you did it, but because He did it. And He now lives in you. To produce the fruit of compassion, the fruit of good works, the fruits of faith.

The fruits that only repentant trees (repentant sinners!) can bear. For only in repentance do we see ourselves rightly, laying aside our pride and arrogance, and see our need. Only in repentance do we give up on our own strength and rely on His strength. Only in repentance do we fall at the foot of the cross at the altar and the font to receive the nourishment we need. Only chopped down now in repentance are we raised to a new life in the vinedresser who allowed Himself to be chopped down on the cross for us.

For as He was raised, so too are we raised. Yes, are raised – present tense! Not will be – future tense. You are a new tree, raised to a new life, even now!That you may produce fruit now, as your Saviour lives in you. For after looking the mirror and seeing who you really are, you look at others in a whole new light. Not as worse than you, or better than you, but just like you. For repentance brings compassion, and eyes to see as eyes should see. Eyes focused on Christ, and so focused on our neighbor in need. To help and care, to forgive and praise, and to pray.

Which is how (it seems to me) the Christian life is supposed to be.

And so we repent. We turn to the Lord to be the Lord’s, to look to the Lord, to rely on the Lord, to expect good from the Lord. It is the very opposite of grumbling and complaining, for to repent is the ultimate praise. For when we repent, we confess the One who has promised to forgive, and who sealed that promise in His own blood. We can say how great God is ‘til we’re blue in the face - but to both speak and live a life of repentance and forgiveness is to truly praise His name. For that is how He wants to be known: as the God of the cross, the God of sinners, the God of forgiveness. The God who didn’t just sit up in heaven and demand of us, but got down on His hands and knees with us in our dirt, that we might stand with Him in His glory. 

That’s a God worth having, a God worth praising, a God worth trusting.

In the Name of the Father, and of the (+) Son, and of the Holy Spirit. Amen.