Sunday, December 15, 2024

Sermon for the Third Sunday of Advent

LISTEN


Jesu Juva


“God Never Bails on His Promises”

Text: Luke 3:1-20

 

Grace, mercy, and peace to you from God our Father, and from our Lord and Saviour Jesus Christ. Amen.


It isn’t working out.


Have you ever heard that? Either spoken to you, or maybe you’ve said it yourself. It isn’t working out. That’s often spoken by either a girlfriend or boyfriend, or nowadays, a husband or wife, as a reason for ending their relationship. It isn’t working out . . .


But what, exactly, isn’t working? Truth is, if something isn’t working, there’s only one reason for that: sin. That’s the only reason anything in our world doesn’t work anymore, or as it should. In the beginning, it was not so. Everything worked perfectly. Now, not so much. We keep messing it up. 


So in a relationship, if it isn’t working out, then it’s either because of my sin - I don’t think I’m getting what I want or what I think I’m entitled to; that’s the self-centered nature of sin rearing its ugly head. Or, it’s because of the other person’s sin, sin that I’m not willing to forgive. And so sin drives us apart.


Sin drives us apart from God, too. And not only in the beginning, but even now. And not just with unbelievers, but sometimes even with believers, with those who are in the Church, the Bride of Christ. My faith just isn’t working out . . . Maybe because I want what God has told me is not good for me, and instead of restraining myself, I go for it anyway. Or maybe I am disappointed with God - He’s not doing what I thought He would. My life is a mess. I thought things would be better. So why continue? Why go on?


Maybe John had those thought?. Maybe it was his disciples. John was in Herod’s prison. It wasn’t working out. He was supposed to be out baptizing and preaching a baptism of repentance for the forgiveness of sins - not rotting in prison! This isn’t working out . . .


Personally, I think John was clear-headed about this. He knew, as he had confessed before, that Jesus must increase and he must decrease (John 3:30). Which he clearly was! (Though maybe he didn’t think it would end like this.) But perhaps his disciples weren’t quite so strong in faith. Maybe it was John’s disciples wondering this and being tempted to leave it all behind. What’s the use, after all, of being a disciple, a follower, of someone in prison?


So John sends his disciples to Jesus. Go ask Him, if He’s the one.


Maybe you’ve had those thoughts, too. If you never have, I think you’re in a very small minority! Because life is tough, and the attacks of the devil are strong and relentless, and the sin in us and around us is both enticing and seeks to overwhelm us. And as it goes on and on and nothing seems to change . . . I thought it was going to be easier than this. Why isn’t God helping me? Why isn’t God here for me? Are you the one, Jesus, or shall I look for another?


A quick read through the Scriptures and you’ll soon realize how often this very question comes up! With Abraham, with Jacob, with David, all through the Psalms . . . Why are you doing this, God? Why aren't you doing what I need? Where are you, God? How long, O Lord, how long?


But here’s the truth: While we sometimes bail on each other, God never bails on us. If we think He is, or it seems like He is, if the ways of God seem wrong to us, or we can’t see how He is working, the problem is not with God but with us


With John’s disciples, yes, John was in prison, but Jesus was doing exactly what was foretold in the Scriptures: the blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good news preached to them. The salvation and new life Jesus was bringing and had come to win for all people of all time was springing up wherever He went. Even with John. Yes, he was in prison, but even so and even there, God was working through him, even if we can’t see it or don’t know how.


Luther, in writing about the birth of Jesus, talked about this - how things look completely different whether you are seeing things from a heavenly perspective or an earthly perspective. Things that seem so humble on earth are highly exalted in heaven. The birth of Jesus is one of those things, ignored by most, but praised by the whole heavenly host of angels. And such small and simple things like giving a cup of cold water to a child (Matthew 10:42) or one sinner who repents (Luke 15) are so easily overlooked by us, but bring great rewards and joy in heaven.


And what about your life? It may seem as if things aren’t working out, but maybe they are . . . Maybe what you’re going through is exactly what you need, right now, to train you, to discipline you, to bring you to repentance, to drive you to prayer and the Word of God. We see defeat, heaven sees success. We see weakness, heaven sees strength. We see death, heaven sees life. And where we see life, heaven sees death. The difference is seeing with the eyes of faith - faith formed by the Word of God and the words and promises of Jesus . . . or seeing with our physical eyes and relying on our own judgment and reason. The eyes of faith are what we need. Relying on our own judgment and reason is why we’re in the mess we’re in. It is the Word of God that tells us what is, and gives us the faith to believe it.


That’s why John sent his disciples to Jesus. To receive the faith to believe what he knew. That Jesus was the one, and there is no other, no matter how things looked. Maybe He wasn’t being the kind of Saviour they wanted or thought He should be; but He was - and is - the one we need.


And this is also why (as we heard) when the world plays the flute, the Church does not dance; and when they sing a dirge, the Church does not weep. What the world rejoices in and mourns over is not the same as what God rejoices in and mourns over. The Church and the world do not see things the same. Now, that’s hard and can cause conflict, and sometimes severe conflict between the Church and the world. But so it will be, and we really shouldn’t expect otherwise. Yet in the end, as Jesus said, wisdom is justified by all her children.


Children. There’s only two kinds, really: the brood of vipers (that we heard about last week), they’re the offspring of those who teach wrongly and falsely, or perhaps we could say worldly; and the children of wisdom, they’re the offspring of God. And the two see things very differently; from different perspectives. In the end, Jesus is saying, we will finally see the truth, all that we could not see now. And in the end, it is the children of wisdom, the children of God, who will be justified.But until that day, faith will be a struggle. 


Maybe some examples of this . . . John was in prison, yet Jesus says that among those born of women none is greater than John. Joseph and Mary are the parents of the very Son of God, yet they are the most wretched and despised of pilgrims in Bethlehem. And the Son of God Himself is laid in a manger.


And what of you? Are you poor, lowly, despised, persecuted, rejected, neglected, hated, or in prison? Are you wondering, doubtful, questioning, worried, downcast, or afraid? Has the question come into your mind about Jesus: Are you the one? Am I a child of God? It isn’t working out . . . If that’s you, follow the direction of John - go to Jesus for the answers and for assurance.


Am I a child of God? Jesus baptized you and made you His child. You received great and precious promises there. And God never bails on His promises


Are you the one, Jesus? Look at the cross and see. See what? All your sins, the death and condemnation you deserve, on Him. And then hear what He has to say to you: Father, forgive them. And you are forgiven. ALL your sins. His blood shed there washing and cleansing you. God promised that He would do that for you, and God never bails on His promises.


Where is God when I need Him? He is here, in His Word, and on the altar. To speak to you and to feed you. To comfort you with His promises and heal you with His forgiveness. And to give you the eyes of faith to confess and believe this truth: that God never bails on His promises.


So shall we look for another? By no means! Instead, this Advent season, and soon this Christmas season, look to the manger, and see much more than a baby - see a God who never bails on His promises. For there in the manger is the eternal God in human flesh. There is the almighty God lying in weakness. There is the God who gives life to all dependent on His mother for His life. There is the God who is greater than all in humble lowliness. And He is not ashamed to be there, like that. It is who He is. A loving God who gives Himself for you. Whether you’re on a throne or in prison, a president or a pauper. Because truth be told, everything is working out perfectly with Jesus for you.


In the Name of the Father, and of the (+) Son, and of the Holy Spirit. Amen.


Thursday, December 12, 2024

The Congregation at Prayer

For the Third Week of Advent (December 16-21, 2024)


Invocation: In the Name of the Father and of the (+) Son and of the Holy Spirit. Amen.


Speak the Apostles’ Creed. 


Verse: Psalm 80:7 – ”Restore us, O God of hosts; let your face shine, that we may be saved!”


Hymn of the Week:  Lutheran Service Book #357 “O Come, O Come, Emmanuel”

Hymns for Sunday: 357 (v. 1-6), 357 (v. 7), 359, 621, 333, 934, 383


Readings for the Week: [The readings for Thursday-Saturday are the Scriptures for this coming Sunday.]


Monday: Psalm 80:1-7

The psalmist asks, “let your face shine, that we may be saved.” How does God’s face shine upon us? How does He save us?


Tuesday: Deuteronomy 18:15-19

How did Jesus fulfill these words of Moses, and then some!?


Wednesday: John 20:24–29

Commemoration of St. Thomas, apostle (Saturday). Why was the flesh and blood of Jesus so important for Thomas? Why is it so important for us today?


Thursday: Micah 5:2–5a

Malachi tells us of Jesus’ birth. How did His life start little? But how will it end big? What will He be for us? How?


Friday: Hebrews 10:5–10

What sacrifice did God desire? How did all the others point to that one? Who came and did God’s will perfectly? How did that qualify Him to be the one sacrifice God required?


Saturday: Luke 1:39–56

Why did Elizabeth’s baby leap for joy? How was the Lord doing great things for Mary? How was this a great thing for us all?


The Catechism - Morning Prayer: I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have kept me this night from all harm and danger; and I pray that You would keep me this day also from sin and every evil, that all my doings and life may please You. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil for may have no power over me. Amen.


Collect for the Week: Stir up Your power, O Lord, and come and help us by Your might, that the sins which weigh us down may be quickly lifted by Your grace and mercy; for You live and reign with the Father and the Holy Spirit, one God, now and forever. Amen


The Prayers:  Please pray for . . .

+ yourself and for all in need (remembering especially those on our prayer list).

+ God’s blessing, wisdom, and guidance for our congregational Board of Evangelism and Outreach.

+ the Lutheran Church of Togo, for God’s wisdom, blessing, guidance, and provision.

+ God’s blessing, guidance, and strength for Pastor Douthwaite in his role as Circuit Visitor.

Conclude with the Lord’s Prayer and Luther’s Morning or Evening Prayer from the Catechism.


Now joyfully go about your day (or to bed) in good cheer, child of God!


Collect for the Week © 2018 Concordia Publishing House.

Lutheran Service Book Hymn License: 110019268


Wednesday, December 11, 2024

Advent 2 Midweek Meditation

LISTEN


Jesu Juva


“Once He Came in Blessing: Now He Gently Leads Us”

Text: Isaiah 11:1-10; John 6:25-35a

 

In the Name of the Father and of the (+) Son and of the Holy Spirit. Amen.


Once He Came in Blessing, All our sins redressing (LSB #333 v. 1).


That was the Good News we considered last week in the first verse of our hymn. The most holy Son of God came in likeness lowly, that we who were created in the image and likeness of God be restored in that gift. Restored as this most holy God bore the cross for us, giving us hope and freedom. Freedom from bondage to sin and death to live a new life.


Tonight, then, the story continues. Now He Gently Leads Us (v. 2). Now, He who died and rose from the dead to save us, does not leave us on our own, but now He gently leads us.


There are many different kinds of leaders in this world. Some good, some not so good. Some effective, some weak and feckless. Israel had the whole gamut of leaders. Judges who performed mighty and heroic deeds, and faithful kings. But also kings who led the people astray into idolatry and wickedness. Kings who relied on military might and political alliances instead of the might of God who is greater than all that. And that ultimately led to Israel’s downfall. The kingdom that during David and Solomon’s reign was so great and glorious, chopped down and reduced to a stump. The stump of Jesse, Isaiah called it. 


But as we heard from Isaiah tonight, though that stump looked dead and lifeless, it was not. There shall come forth a shoot from the stump of Jesse, and a branch from his roots shall bear fruit. Another Son of David would be born and grow, who, Isaiah said, would be faithful, filled with the Spirit of God, rule righteously, and bring peace. Isaiah’s words sound like Paradise restored, Paradise before sin, which is exactly what this Son of David would do. And He would do it, Isaiah says, as a little child


At Christmas, we sing What Child Is This (LSB #370)? Who is Isaiah’s little child who will lead us to Paradise again? Isaiah tells us more, that He is not only a shoot, a branch, from the stump of Jesse, but also the root of Jesse. Both root and branch - how can this be? It is a prophecy that this child would be both God and man; the author and source of life, born into this life. He will stand as a signal for the peoples, even after His death. And His resting place shall be glorious, for the place, the grave, where His body lay is gloriously empty. And with that, with His death and resurrection, Paradise is restored and open again. 


So what kind of leader is this Jesus, who Now Gently Leads Us? He leads not as a taskmaster, driving us on. Or one who races out ahead of us and urges us to catch up. But a Good Shepherd, walking with us, going before us. For He went before us into death, that rising from the dead we, too, may pass through death to life. That’s what happens in Baptism, as we are joined to Jesus in His death and resurrection. We die and rise with Him. And now with this new life, He gently leads us through the wilderness of this world - this wilderness of our own making - and back to Him in Paradise.


This again recalls Old Testament Israel, after God brought them from death to life, rescuing them from slavery in Egypt, and passing through the waters of the Red Sea on their way to the Land God promised to give them. He gently led them, leading the way in a pillar of cloud by day and a pillar of fire by night. And feeding them. Precious food from heaven. Manna that nourished them. Faithfully. Everyday. So that they would flourish not only in body but also in soul. 


And so it is with us, God’s new Israel, still today. Although we live in a world of plenty, a world that can boast of doing things unimaginable just a few years ago . . . while great progress has been made for physical life and comfort, we live in a spiritual wilderness. Where knowledge of God is little and wickedness is great. Where souls are not flourishing, sin is. Sin and false teaching leading precious souls away from the truth and away from God. Many laboring for the food that perishes, instead of the food that endures to eternal life


The Good News we heard tonight, though, is that the one who gently leads us, is also feeding us in this wilderness. With Himself He feeds us. Precious food from heaven. Manna that will nourish, Souls that they may flourish.


Manna, or in Hebrew man hu, meaning what is it? To which Moses replied, It is the bread that the Lord has given you to eat


So do we also ask, man hu? What is it, this bread that the Lord has given us to eat? To which Jesus replied, I am the bread of life. He is the bread of God . . . who comes down from heaven and gives life to the world


Our Small Catechism expanded that answer a bit . . . Man hu? It is the true Body and Blood of our Lord Jesus Christ, under the bread and wine, given us Christians to eat and to drink. And what is the benefit of this eating and drinking? That our souls may flourish with forgiveness, life, and salvation.


That our souls may flourish. God doesn’t want anemic, scrawny, timid Christians, but Christians strong and bold in confidence and faith. But for this He doesn’t just yell at us to get stronger, try harder, work ourselves out more, and do better! No. He gently leads us. He is not a coach or personal trainer barking out orders, but the great physician of body and soul, giving us the medicine and food we need for health and life and strength. 


So when you find yourself weak or fearful or timid, the answer is not to rely on yourself to get over these things, but to eat your manna! To feast at the Table of the Lord. For what you need is not within yourself; it comes to you, advents to you.  


Now He gently lead us; With Himself He feeds us

Precious food from heaven, Pledge of peace here given,

Manna that will nourish Souls that they may flourish (LSB #333 v. 2).


Although they were contemporaries, I don’t know if Johann Horn, who wrote this hymn, knew Martin Luther. But Luther would have approved of this hymn, both because Luther was an Old Testament scholar and would have appreciated the Horn’s Old Testament Christology, and because we find several very similar phrases in Luther’s own catechetical hymn on the Lord’s Supper, where he writes that Thou with Thy body and Thy blood didst nourish our weak souls that they may flourish (LSB #617 v. 1)


And that is what this season of Advent is all about. And when I say this season of Advent, I do not mean this season of the Church year, but this season in which we are now living. For we are living in the time, the season, of Christ’s adventing to us in His Word and Sacraments. The time of his advent in the flesh is past, and the time of His advent in glory is still to come. Now, He gently leads us, and with Himself He feeds us. So that we can await His final and glorious advent in peace and joy. Knowing that the child born in Bethlehem is Isaiah’s little child leading us and feeding us, until He comes to take us to Paradise. And so until that day we sing . . .


Come, then, O Lord Jesus, From our sins release us,

Keep our hearts believing, That we grace receiving,

Ever may confess You Till in heaven we bless You (LSB #333 v. 4).


In the Name of the Father, and of the (+) Son, and of the Holy Spirit. Amen.