Sunday, July 19, 2026

Sermon for the Eighth Sunday after Pentecost

LISTEN (coming soon)


Jesu Juva


“Worth the Wait”

Text: Matthew 13:24–30, 36–43; Romans 8:18–27; Psalm 86:11–15 (Introit)

 

Grace, mercy, and peace to you from God our Father, and from our Lord and Saviour Jesus Christ. Amen.


Do you want us to go and gather the them? the servants asked their master. We’ll get rid of those weeds! Yank ‘em up! We’ll have that field cleared in a jiffy!


And I think they expected the answer to be yes. So how surprised, how disappointed they were when they heard NO. But . . . but there are weeds in the field! NO. But . . . but an enemy did this! NO. But . . . NO!


Let both grow together, He says. For now. For a while. Until the harvest. The time will come. But it is not yet. Wait. Be patient.


I don’t know about you, but I’m not good at that! Patient. When I have a doctor’s appointment and I get there on time, only to have to spend 30 minutes in the waiting room, I’m not a happy guy! Or when I’m driving on the beltway and the traffic is crawling or stopped . . . yeaaaaah. This is the world we live in. And have-it-now world. A world where time is no longer measured by days or hours or even minutes, but by milliseconds and nanoseconds. Where texting has replaced conversation. Where emojis have replaced words. A world of Doordash and same-day delivery.


That’s not all bad. But it’s also not the way of God. 


For to Eve He said: one of your offspring will be the Saviour of the world. Eve thought it was Cain, her firstborn! Right away! But no, the fulfillment of that promise would take a while.


He said to Abraham: you’re going to have a son! And he did . . . 25 years later. When he got tired of waiting and had a son another way, without his wife . . . that didn’t work out so well.


Israel spent 400 years in Egypt, followed by 40 years in the wilderness. Later, 70 years in exile. There were 400 years or so between Malachi, the last Old Testament prophet, to when God spoke again through John the Baptist.


Getting the drift?


It’s tempting for us, like the servants in the parable, to want to be weed-whacking crusaders! Get rid of evil, and the evil-doers - now! The disciples of Jesus wanted to do this, too. When a village of Samaritans wouldn’t receive Jesus, James and John wanted to be weed-whackers! They said, Lord, do you want us to tell fire to come down from heaven and consume them (Mark 9:54)? And you know the answer: NO.


It’s not that God wants evil in the world. He doesn’t. He created the world without it. And it’s not that we must accept evil in the world. We don’t. And it’s not that God and the Church do nothing about it. It’s just that what we do isn’t weed-whacking, pulling, or burning. What we are called to do is confess, pray, and wait.


Which is an answer I don’t particularly like! As I said before, I’m not good at patient! But what we are called to do as Christians is speak the truth, confess Christ and the Gospel, pray, and wait. Wait for the Word to work. Wait for the Lord to return. And so we sang in the Introit this morning, Teach me your way, O Lord, that I may walk in your truth. Teach me! Teach me how to live - not a weed-whacking life, but a Christian life. The life of Christ.


For how did Jesus deal with sin? He didn’t ignore it; He addressed it. He spoke the truth and confessed the Gospel. He didn’t wipe out those who were arrayed against Him - they didn’t die; He died for them. He took all their weed-whacking, over-zealous, lack of love sins upon himself - along with all the other sins of the world - and died for them. That’s how God deals with your sin. He doesn’t yank sinners up; He dies for them and rises for them, that we be saved. That death not have the final word. 


And it doesn’t! Those who thought Jesus a harmful weed in their religious garden weed-whacked Him to death. They flogged Him and yanked Him up from the ground, hung Him on the cross, and then rejoiced when He breathed His last. Nothing could be better, they thought. 


But this time it didn’t take God long to act! Just three days. Just three days in the tomb before Jesus came out alive. When Jesus came out without the sin that put Him there. Your sin. That your life be saved. Life for you now and life for you forever. 


But life now among the weeds


Because as we sang in the Introit, our Lord is a God merciful and gracious, slow to anger and abounding in steadfast love and faithfulness. And so the weeds are not pulled or whacked. Not yet.


But wouldn’t it be better if they were? If all the unbelievers in the world were just gone. Seems like that would be better. 


But no, Jesus says. Because when you whack the weeds, the good plants get hurt as well. Our lives are intertwined in this world - believers and unbelievers, wheat and weeds - and God uses all people to provide for us, what we need. And maybe you have family, friends, neighbors, co-workers who are not believers - I don’t think you want them whacked! So maybe just the really bad ones?


NO, Jesus says. Leave them. And it’s good that He does. For that was you once. And if we’re honest, those weeds are growing in us as well. Still. Just because you’re a baptized child of God doesn’t mean satan has stopped sowing his bad seed in you and growing weeds in you. Sins. That’s why we examine ourselves every Sunday, and then confess those weeds in us. And risen Jesus deals with them. I forgive you all your sins, He says. And they are. For Jesus was whacked for them. And by His blood you are healed. 


And not only on Sunday. Everyday. For weeds don’t just grow on Sundays! And so in the Lord’s Prayer we pray: And forgive us our trespasses. And He does. Every time


For that’s how our Lord deals with weedy people: with His Word of grace. The time will come for judgment, for the angels to come and weed the earth and the weeds will be burned. But not yet. Now is still the time of grace and forgiveness, of mercy and patience. For us and for others.


But I still have my problem . . . I’m still not good at patient! So how do I get patience? How can I stop wanting to whack weedy people and instead, maybe even forgive them, as Jesus forgives me and my weeds? How can I be better at that? 


Well, first let me tell you how that’s not going to happen! How you can’t and won’t: by just telling yourself you’re going to be more patient and forgiving, and trying harder. That might work a little, for a short time, but it doesn’t last long. Before you know it, you’re right back to the same ol’, same ol’. So there must be another way.


And there is. And here’s some good news: it is the same way Jesus deals with us and our sin: through the Word. For my lack of patience (in spiritual things anyway) is sin. It is a First Commandment sin. A lack of trust in God sin. And patience is one of the fruits of the Spirit (Galatians 5:22-23). The Spirit who works through the Word of God. Now, you’re not going to get suddenly zapped with patience, and go from 0 to 60 all at once! No. But by the Word of God, consistently and persistently applied, you will grow in patience. 


So the fruits of the Spirit . . . there are nine of them, but here’s the first few . . . The fruits of the Spirit are love, joy, peace, patience . . . 


So first in that list is love. The God of love, who is love, loves you. In love, Jesus was whacked for your sins, in love, He rose from the dead, and in love, He now lives for you and forgives you. By that Word of Jesus’ love and faithfulness the Holy Spirit plants love and faith in you. Love. 


Then from that love springs joy. Joy that Jesus would do that for you. Joy when you hear the words of Absolution. Joy in having the promise of eternal life. 


Joy that leads to a heart at peace. For the sin that troubles you, that weighs you down, that makes you less than God created you to be, is forgiven. You don’t have to worry if God forgives you. Peace. You don’t have to pay for, make up for, or atone for your own sins. Peace. You don’t have to wonder what’s going to happen to you when you die. Peace. Jesus is risen and so are you. Peace. 


And then when you have such peace, in all that Jesus has done for you, His patience with you then grows patience in you for others. For Jesus is in control, not me. I’m not most important, Jesus is. Jesus will provide, I can be sure. Jesus forgives me. And even if everyone else lets me down, He won’t. And knowing that, focusing on that, believing that, that Jesus is taking care of me and working in me, yields the fruit of patience. Which means my being patient with others is really just trust in God and waiting for God.


And no better place is there to do that than here, coming to the Lord’s Table, to receive the Word of God made flesh, His Body and Blood. His whacked Body and Blood, raised Body and Blood, and returning Body and Blood. So if you’re impatient for Jesus to come again, or for Jesus to do something now, then come here to receive Him now! That won’t get rid of the weeds in the world, but it will the weeds in you. It will focus you on Him and help you wait. And as you wait, instead of weed-whacking, to pray. 


It’ll be hard. Weeds always are. But as the apostle Paul reminded us today, I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. That glorious day is coming, because Jesus has risen, is risen, and will always be risen. To raise you and all people. So wait a little longer, He says. He’s still working. Working in you and for you, and for others. Just a little longer. It’ll be worth the wait!


In the Name of the Father, and of the (+) Son, and of the Holy Spirit. Amen.


The Congregation at Prayer

For the Week of Pentecost 8 (July 20-25, 2026)


Invocation: In the Name of the Father and of the (+) Son and of the Holy Spirit. Amen.


Speak the Apostles’ Creed. 


Verse: Psalm 105:1 – “Oh give thanks to the Lord; call upon his name; make known his deeds among the peoples!”


Hymn of the Week:  Lutheran Service Book #851 “Lord of Glory, You Have Bought Us”

Hymns for Sunday: 573, 851, 617, 548, 604, 822


Readings for the Week: [The readings for Thursday-Saturday are the Scriptures for this coming Sunday.]


Monday: Psalm 125

What promises are given us here? How do we receive them? Is it hard or easy to trust in the Lord? (Or both!) Why?


Tuesday: Proverbs 31:10–31

Commemoration of St. Mary Magdalene (Wed). Can any wife live up to these words? How can the Church, the Bride of Christ, do so in her life?


Wednesday: Mark 10:35–45

Commemoration of St. James the Elder (Sat). What did James and John want? But what comes before glory? Why?


Thursday: Deuteronomy 7:6–9

What does it mean to be holy? How are the people holy? Why did the Lord choose Israel? Why did He choose you and holy you?


Friday: Romans 8:28–39

God is good, works good, and is faithful to His promises. So what can separate us from God’s love? Why?


Saturday: Matthew 13:44–52

How is Jesus the man and the merchant in these parables? What did He do to buy (redeem) us? Why?


The Catechism - The Lord’s Prayer: The First Petition [part 2]: Hallowed by Thy name. How is God’s name kept holy? God’s name is kept holy when the Word of God is taught in its truth and purity, and we, as the children of God, also lead holy lives according to it. Help us to do this, dear Father in heaven! But anyone who teaches or lives contrary to God’s Word profanes the name of God among us. Protect us from this, heavenly Father!


Collect for the Week: Almighty and everlasting God, give us an increase of faith, hope, and love, that, receiving what You have promised, we may love what You have commanded; through Jesus Christ, Your Son, our Lord. Amen.


The Prayers:  Please pray for . . .

+ yourself and for all in need (remembering especially those on our prayer list).

+ God’s blessing, wisdom, and guidance for our congregation’s Board of Elders.

+ the Evangelical Lutheran Church of Spain, for God’s wisdom, blessing, guidance, and provision.

+ God’s blessing, guidance, wisdom, and strength for our synod president, Matthew Harrison.

Conclude with the Lord’s Prayer and Luther’s Morning or Evening Prayer from the Catechism.


Now joyfully go about your day (or to bed) in good cheer, child of God!


Collect for the Week © 2018 Concordia Publishing House.

Lutheran Service Book Hymn License: 110019268


Sunday, July 12, 2026

Sermon for the Seventh Sunday after Pentecost

LISTEN (coming . . .)


Jesu Juva


“Miraculous Growth”

Text: Matthew 13:1-9, 18-23; Isaiah 55:10-13; Romans 8:12-17

 

I preached on this Gospel for the youth at Higher Things a little over a week ago. So this sermon for you today is an slightly edited and expanded version of that sermon.


Grace, mercy, and peace to you from God our Father, and from our Lord and Saviour Jesus Christ. Amen.


Jesus is not giving you spiritual gardening tips today. He is describing the reality of living in our sinful and sin-filled world. This is the reality His disciples are going to face as they go out and proclaim and sow the Seed of His Word. 


Furthermore, with this parable today, Jesus is not telling you to take a look at your heart and try to figure out how much is good soil or not, or to weed and unrock your heart, as if you could. Nor is this for us to compare ourselves to others, how weedy and rocky they are compared to us. No, this parable is your reality. Jesus is describing your life. What happens to the Word that is sown into your heart.


For consider . . . Perhaps this has happened to you . . . You stay up late one night, really late. Maybe for a really good reason! Because you were taking care of a sick child or a troubled friend. Or maybe you just had a lot on your mind - a project at work or school, a doctor appointment coming up, and your mind just kept racing and you couldn’t get to sleep. Or maybe it was for a not so good reason. That happens too, right? And the next day is Sunday. So you get up and go to church, but you just. can’t. focus. You’re not following. You’re too tired. And what happens? The Word that is read and preached and sung is snatched away. That ever happen to you?


Or maybe this . . . You did something you knew was wrong. You didn’t want to do it, you knew you shouldn’t do it, but you did it anyway. The temptation was too great, and you were too weak. It didn’t really even seem that bad. Talking about that person behind their back, neglecting your responsibilities at home, looking at that stuff online . . . And maybe you even tried to justify it, wondering, questioning, Did God really say . . . ? And the Word of God, planted in you, got choked


How ‘bout one more . . . A friend of yours, or maybe someone in your family gets sick or hurt - really bad. They’re suffering, hurting, dying. And so are you, for them! Or your grandma gets Alzheimers and doesn’t remember you anymore. Or internet trolls or real life bullies are making your life as a Christian bitter. And the questions come . . . Why God? Why her? Why me? Do you even see, and care? Do you love me? And the Word of God, planted in you, got scorched by the heat of sadness and tragedy and death.


If any of that has happened to you - and I’m pretty sure ALL of that has happened to ALL of you! - then you’ve lived this parable of Jesus today. There are a LOT of enemies of God’s Word, all bearing down on you, attacking you. The devil and a sinful world from outside you, and your own hard-hearted sinful nature from inside you. And you think about all that - the attacks and assaults, the troubles and trials, the pounding and the persecution, and how life just seems to be getting harder and more complicated every day . . . and you realize: It’s a miracle the Word of God grows in us at all!


Exactly! It’s a miracle. It’s not your doing. If it were, nothing would grow! But Jesus is working in you. And that’s what Jesus wants you to know, what He is teaching us with this parable. That despite the best efforts of the devil, the world, and your own sinful nature to snatch and scorch and choke the Word of God, they’re not going to win. Despite their best efforts, Jesus is going to produce a harvest in you. 


And make no mistake about it: it is all the work of Jesus. You cannot unrock your heart, change the sinful nature you were born with, but Jesus can. The one who can command stones to become bread in the wilderness (Matthew 4:3), the one who can raise up children for Abraham from stones (Matthew 3:9), the one who can bring water from a rock in the wilderness (Exodus 17), and the one who could not be held in the tomb by a great rock . . . yeah, that one can give you a heart of flesh and make your heart into good soil, which will produce a harvest for His Word. 


And He not only can, He has! He did when you were baptized. By water and the Word, He raised up a child of Abraham and made your heart a place where His Word can grow and produce good fruit. Maybe even a hundredfold! Though thirtyfold is a lot, too. I think I’d take that! 


So they’re not going to win. These enemies of God and His Word aren’t going to win because they’ve already been defeated by Jesus. He took on the temptations of the devil and the world, the worst they could dish out. And He won. On the cross, the Seed promised to Abraham, Isaac, Jacob, and David, the Seed that was sown into the womb of Mary, on the cross, He was scorched and choked and attacked. And dead. Really dead. Planted six feet under dead. Under a great rock.


And then that Seed grew! They could not keep Him down or dead in the tomb. He rose and grew and is still growing. He won on the cross and He is winning in you. And His harvest is more than we know, more than we can count, more than we can imagine. More than the sand on the seashore or the stars in the heavens. The Word of the Lord now planted in you.


So yes, you’re going to be attacked, and attacked hard - by the weeds of sin, the scorching heat of persecution, and the hatred of the devil, but the Word of the Lord grows. And not a little. Abundantly. Lavishly. And directly in the face of all these enemies! Because Jesus didn’t just sow His Seed in you once. He continues sowing His Seed in you.


For now consider this . . . That the Scriptures and Liturgy aren’t just words about Jesus - they are Jesus speaking to you and sowing the Seed of His Word into your heart. And every time you read His Word, or hear His Word, or sing His Word, He is sowing His Seed in you, that you know all that He has done for you and promised you. And that Seed grows.


When you succumb to temptation, when you fail and fall, He throws the Seed of His Word into your ears and plants it into your heart and says: I died for those sins! I forgive you all your sins! And that Seed grows.


When you have doubts and fears and troubles, He throws the Seed of His Word into your ears and plants it in your heart and says: I baptized you! You are mine, and I’m not letting you go! And that Seed grows.


When you’re faced with death, so fearsome and so final, so filled with sorrow and dread, He throws the Seed of His Word into your ears and plants it into your heart and says: Been there! Done that! Came out alive! And you will, too. In Me. And that Seed grows.


And when you are scorched and choked and weak, He throws the Seed of His Word into your ears - and your mouths! His Body and Blood feeding, nourishing, strengthening you. And that Seed grows


For as Isaiah reminded us this morning, the Word of God does not return empty. It accomplishes that for which He sends it, and it succeeds in that for which He sent it. And God’s will is that His Word grow in you. That even in the midst of the persistent attacks of the devil and the world and your own sinful nature, you be led by the Spirit of God, as St. Paul told the Romans, and so a harvest of good works and good fruit be produced in you. 


So what to do? What can you do if you cannot unrock your heart or weed your heart and make it grow? Well, first of all, repent. That’s always good to do! Repent of your part in all this. Your sinful nature and how you have rebelled against God and His Word. For you have. Me, too. And then hear and receive the forgiveness you need. The forgiveness that can change your hard and rocky sinful nature into good soil.


But then, this too: drone swarm your heart! Drone swarm it with God’s Word! One or two seeds are an easy target. But a hundred? Or more? 


Moses told the people of old to do this, when they were getting ready to enter the Promised Land. He told them: have God’s Word everywhere! On their clothing, on the walls and doors of their houses, on their hands - even hanging between their eyes! When they get up in the morning and when they go to bed at night. His point being to have the Word of God always around you and always being sown in you. That though some be snatched and some be scorched and some be choked, some also grow and produce a harvest in you. That you always have hope - not in yourself! - but in the words and promises of God. For His Word never fails. Not even when it is crucified. 


So Jesus sends His disciples out into such a world. This is what they will see. This is what they will experience. In those they preach to and in themselves. Scorching, choking, snatching, and a harvest - all of the above. And you, too. This is your life, because Christ is your life. If they attacked Him they will also attack you. But He won, and so you will win. He is your hope. He is your victory. So no matter what is going on in your life, look to Him. Listen to Him. Follow Him. He is growing in you. And producing a harvest. Count on Him. He won’t let you down


In the Name of the Father, and of the (+) Son, and of the Holy Spirit. Amen.