Sunday, May 17, 2026

Sermon for the Ascension of Our Lord

Note: Since I had to be out of town on Ascension Day, rather than skipping this Feast Day, we decided to observe it on this Sunday, in place of the Seventh Sunday of Easter. Not our regular practice! But rather than missing it altogether, this seemed preferable.

LISTEN


Jesu Juva


“Next Level Christ, Next Level Christians”

Text: Luke 24:44-53; Ephesians 1:15-23; Acts 1:1-11

 

Alleluia! Christ is ascended! [He is ascended indeed! Alleluia!] Alleluia!


Grace, mercy, and peace to you from God our Father, and from our Lord and Saviour Jesus Christ. Amen.


When Jesus was in Jerusalem, He was not in Galilee. When He was talking to the Samaritan woman at the well, He was not preaching to the folks in Nazareth. When Jesus fed the 5,000 in Galilee, He was not healing in Judea. When He was asleep in the boat while His disciples were battling a stormy sea, Jesus was not in the Garden of Gethsemane. Duh, Pastor! A person can only be in one place at a time. 


But what if He could? What if Jesus could be preaching here and in other churches at the same time? Feeding here and in the Dominican Republic? Baptizing here and in Ethiopia? Forgiving you here as well as a poor, lost sinner in India? That would be something, wouldn’t it? And not by cloning Jesus, so there would be lots of Jesuses everywhere. But the one and only Jesus, God’s only-begotten Son, here, there, and everywhere, all at the same time. That would be next level. Something greater than God’s glory filling the Tabernacle and Temple. Greater than Jesus eating and hanging out with tax collectors and sinners. The same Jesus, but more. 


Well that’s exactly what we’re celebrating this day. This is exactly what the ascension of Jesus has done. Taken Jesus to the next level.


For Jesus’ ascension is not a spatial thing. That’s usually how we think of the Ascension. We’re down here and Jesus is now up there, in heaven, a place far, far away, looking down on us. We think of Jesus’ ascension like letting go a balloon filled with helium and watching it go up and disappear from our sight. It used to be here. Now it’s not. It’s gone. He’s gone. And we think that way because of our creaturely limitations. That must be how it is because that’s how it is with us. If I ascend to the fifth floor of my hotel, I am no longer on the first floor. Duh.


But that’s not what the ascension of Jesus is, or means. For while Jesus once humbled Himself, limited Himself in that way, living with us as one of us, going through everything we go through - hunger, thirst, betrayal, persecution, death - His resurrection changed that. No longer humbled but now glorified, no longer limited but now exalted, having passed through death to life again, things are different now. Next level. 


And we see this already the night of Jesus’ resurrection. The disciples are gathered together in a room with all the doors and windows locked, and Jesus appears to them. He doesn’t pick the lock on the door or climb in through the window, He just appears to them. Just as the Romans made the tomb as secure as they could but couldn’t keep Jesus in, so the disciples made that room as secure as they could but couldn’t keep Jesus out. He is with them. And not just as a spirit, but flesh and blood Jesus, with a body they could touch. And while we’re not told how Jesus left . . . maybe it was the same way He appeared. He just did. Just disappeared from their sight. That’s what happened to the two disciples on the road to Emmaus, after all. Once Jesus opened their eyes and they realized it was Jesus who was with them and teaching them, we are told he vanished from their sight (Luke 24:31)


For after the resurrection, it is no longer about Jesus coming and going, but Jesus appearing and then disappearing. From time to time assuring the disciples that He’s there, that’s He’s with them, that’s He’s not gone. Things are just different now. Greater. Next level


And now with His ascension, it’s not that Jesus is leaving. In fact, in Matthew’s account of Jesus’ ascension, Jesus says exactly that! He tells His disciples: Behold, I am with you always, to the end of the age (Matthew 28:20). So He’s not leaving. It’s just that from now on, they will not see Him anymore. No more appearances


Which it seems the disciples understood. That though now unseen, Jesus was not gone. If we go back to the balloon example for a moment . . . you know what I’ve never seen? A child happy when their balloon flies away! No, they’re sad! They’re crying! It’s gone. Mom, get me another! I’ll be more careful next time. But the disciples were happy. We heard today that when Jesus ascended, when He disappeared from their sight, the disciples worshiped him and returned to Jerusalem with great joy. They knew this was a good thing; good news. That wherever they were, wherever they went, in prison, in Jerusalem, or in Rome, the resurrected Jesus was with them. That Jesus wasn’t gone, but actually, quite the opposite! He was now with them as never before. Next level Jesus. Triumphant, glorified, exalted Jesus. 


And with that, the disciples are changed. They don’t cower in fear anymore. They confess Jesus before the authorities. They rejoice when they are beaten. Life wasn’t easy for them. Not at all! But with Jesus’ ascension, they, too, were changed. They, too, became next level. Not supermen - they still sinned; they still messed up. But they began living as if they, too, had won. As if they, too, had gone from death to life. Because they had. What Jesus did, He did for them. What Jesus did, He gave to them. Forgiveness for their sins, faith for their fears, life for their death. 


And these gifts they would now go and give to the world. And Jesus promised them that what they did, He would be doing. And what they gave, He would be giving. Just as He had been working before, so Jesus would be working now, only now through them, through His Church. He would no longer be seen, but they would. His Church would. 


And so through them, Jesus would be preaching in every pulpit that faithfully proclaims His Word. And baptizing at every font that baptizes according to His command. And forgiving with every Absolution of His spoken. And feeding with His Body and Blood at every altar rightly confessing this reality. No longer in one place only, but in all places where His Word and Sacraments are; where his gifts are given; where He has promised to be. That what changed the disciples change us, too. That their confidence be our confidence.


Confidence even though we cannot see. Even though what we see seems like the world going to hell in a hand basket. And a Church that isn’t far behind. A Church wracked by scandal, shattered into a countless number of denominations, and in many places compromising with a sinful world for the porridge of popularity. And we see this . . . and it seems that Jesus really is far, far away in heaven and not here, not helping them and not helping me. Not helping me when I really, really need Him here with me. In my troubles, in my sickness, in my broken marriage, in my feuding family, in my sadness and sin. Hard to be confident when that’s what we see! When that’s what’s happening to us.


But the thing to remember is that when Jesus was here and seen, things didn’t look much better! He was opposed and persecuted, looked despised and weak, was surrounded by undesirables, scorned by the elite, and finally crucified as a common criminal. His disciples fought with one another, wanted places of greatness, and fell asleep on the job. Some kept trying to drag Jesus into politics and to side with one of the many political factions of that day . . . But there were hints, too . . . signs, that something better was coming. Sinners were forgiven, the sick were healed, lepers were cleansed, demons and unclean spirits were cast out, the dead were raised . . .


So things weren’t as they appeared. And now, living on this side of the resurrection, they still aren’t! One day we will see Jesus again, and everything set right. The angels said that to the disciples - that Jesus would come in the same way as you saw him go into heaven. One day we’ll see that! And see Him as He is. But not yet. Now is the time of faith, not sight. But there are hints that we can see. Signs. The Church is still here. Sinners are still being forgiven and baptized. The Word is still being proclaimed. Jesus’ Body and Blood are still being given to bodies and souls thirsting and hungering for righteousness. And you are here. Because Jesus is here, and has brought you here. To be next level Christians. Courageous, confident, and faithful in the midst of a sinful and sin-filled world. 


Which is what all Christians really are. It’s really the only kind there is, even if you don’t seem like it or feel like it. Jesus’ tomb is still empty, and so yours will be, too. Jesus is seated at the right hand of the Father, which is not a space or a physical place - that He’s there and so not here - but a position, an authority. And Jesus, your brother, a man just like you, though also true God, is using that authority for you. Always for you. For your good. For your life. For your salvation. Which might mean suffering or hardship now. But an eternity of life and joy might be worth a moment of hardship or suffering now, don’t you think? So suffering or hardship doesn’t mean you’re somehow less of a Christian! Rather, it just might mean you bringing Jesus into a difficult situation, to a difficult person, to bring truth, clarity, forgiveness, love where it is needed most. That what Jesus did, and would now do through His apostles, and now is doing through His next level Christians. The ascended Jesus who is not gone, but next level. To fill all in all.


So just as after Jesus’ ascension, the disciples worshiped him and returned to Jerusalem with great joy, and were continually in the temple blessing God, so do we. 


We have come here and worshiped Him. That is, we have come and received his gifts, for that is the highest worship of God - to receive the gifts He wants to give you, His gifts of forgiveness, life, and salvation. 


And now we return to our homes with great joy - not because our homes are places of great joy, because maybe you have chores to do, or struggles and difficulties and challenges. We return with great joy because we are taking the joy of Jesus home with us. That there be joy in joyless places, love in loveless places, and hope in hopeless places. That instead of sin and death, there be forgiveness and life. That’s next level! 


And we are continually in the world blessing God. In our workplaces, schools, neighborhoods, proclaiming the goodness of God, and living it. Bringing Jesus to a world in need. 


That’ll never be easy. But it will always be good. And if you don’t think you can do it, you’re right! You can’t! But Jesus can. Next level Jesus. Jesus in you. So come and receive Him now, again. His Body and Blood, His forgiveness and life, His salvation and strength. And then go back out to a dying world as next level Christians, filled with Christ. Don’t stand here looking up, as the disciples did! Up is not where Jesus is! He is here. He is in you. And He goes with you. To give life to a dying world. 


For Christ is ascended! [He is ascended indeed! Alleluia!] 

In order to be with you always.


In the Name of the Father, and of the (+) Son, and of the Holy Spirit. Amen.


The Congregation at Prayer

For the Seventh Week of Easter (May 18-23, 2026)


Invocation: In the Name of the Father and of the (+) Son and of the Holy Spirit. Amen.


Speak the Apostles’ Creed. 


Verse: John 7:37b-38 – “Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’”


Hymn of the Week:  Lutheran Service Book #497 “Come, Holy Ghost, God and Lord”

Hymns for Sunday: 498, 497, 913, 501, 650, 596


Readings for the Week: [The readings for Thursday-Saturday are the Scriptures for this coming Sunday.]


Monday: Psalm 25:1–15

What do we ask the Lord not to remember? What do we want Him to remember? What causes Him to do both of these?


Tuesday: Joel 3:1-5

What promise does God give to His people? What will He do to His enemies? Should this cause us to rejoice, repent, or both?


Wednesday: Ezekiel 19:1-9

How are the princes of Israel and the nations like lions? What were they doing? Who were they consuming? Jesus is called the “lion of Judah” – what and who did He come to devour?


Thursday: Numbers 11:24–30

How does this event foreshadow what happened on Pentecost?


Friday: Acts 2:1–21

What did God want everyone in Jerusalem that day to know and believe? What did He do to accomplish that? 


Saturday: John 7:37–39

What is “living water?” Where is it for us? How do we get it? What does it do for us?


The Catechism - The Creed: The Second Article [part 1]: And [I believe] in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell. The third day He rose again from the dead. He ascended into heaven and sits at the right hand of God the Father Almighty. From thence He will come to judge the living and the dead.


Collect for the Week: O God, on this day You once taught the hearts of Your faithful people by sending them the light of Your Holy Spirit. Grant us in our day by the same Spirit to have a right understanding in all things and evermore to rejoice in His holy consolation; through Jesus Christ, Your Son, our Lord. Amen.


The Prayers:  Please pray for . . .

+ yourself and for all in need (remembering especially those on our prayer list).

+ God’s blessing, wisdom, and guidance for our congregation’s keyboardists and musicians.

+ the Evangelical Lutheran Church of Paraguay, for God’s wisdom, blessing, guidance, and provision.

+ God’s blessing, guidance, wisdom, and provision for the Lutheran Church Extension Fund.

Conclude with the Lord’s Prayer and Luther’s Morning or Evening Prayer from the Catechism.


Now joyfully go about your day (or to bed) in good cheer, child of God!


Collect for the Week © 2018 Concordia Publishing House.

Lutheran Service Book Hymn License: 110019268


Monday, May 11, 2026

Sermon for the Sixth Sunday of Easter

LISTEN


Jesu Juva


“Filled with the Life and Love of God”

Text: John 14:15-21; 1 Peter 3:13-22; Acts 17:16-31

 

Alleluia! Christ is risen! [He is risen indeed! Alleluia!] Alleluia!


Grace, mercy, and peace to you from God our Father, and from our Lord and Saviour Jesus Christ. Amen.


We just heard Jesus say, If you love me, you will keep my commandments.


If you weren’t in church, you might think that was a father or mother speaking to their child. Maybe they wouldn’t use the word commandments, but keep the rules, do your chores, things like that. But do them in love, not just because you have to. And not just because it’s Mother’s Day! But every day. 


Because we sometimes (maybe often times?) keep rules or do chores without love. Fine! I’ll clean my room - then slam the door. Set the table by slamming the plates and glasses down on it. There! Happy? No. The chore was done but lacking love, it really wasn’t. It wasn’t a loving service to your family. And no one is happy.


Old Testament Israel fell into this kind of rule keeping from time to time. They would offer sacrifices, but were just going through the motions. Their heart wasn’t in it, and they just wanted to get it over with so they could go back to business and doing what they wanted to do. And God said: I don’t want sacrifices like that. Don’t bother. 


Sometimes we keep rules not out of obligation but out of fear. We don’t speed for fear of getting a speeding ticket. We do what the police say because we fear getting arrested if we don’t. But keeping the commandments out of fear - so I don’t get in trouble with God or get thrown into hell - is not what God wants either. It doesn’t work anyway. Maybe you can avoid the speed traps and the IRS audits and get away with breaking the law in the world, but God sees everything. And while doing the right thing but for the wrong reason might be good enough for the world, and keep you out of trouble and out of prison, it’s not good enough for God. For God isn’t just about the doing, but about the heart.


So, Jesus says, If you love me, you will keep my commandments.


Keeping the commandments is all about love. They are about loving God and loving our neighbor. If we could love perfectly, we would automatically keep all the commandments, for the commandments are what love looks like. The commandments are what the love in our hearts looks like when it comes out in what we do. So when our love is wrong, or when our love wanes, keeping the commandments goes with it. Sin is lack of love, or maybe better to say, lack of the right love. We serve what we love, whether that’s a person (including myself!), a thing, or a sin. 


But as important as all that is - and loving and doing the good works of the commandments is important to God - it is what comes next in what Jesus says that is more important. For it is what enables us to keep the commandments - not because we have to and not in fear - but in love, as God wants us to keep them.


And I will ask the Father, and he will give you another Helper, to be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you. I will not leave you as orphans . . .


Now, Jesus doesn’t send the Spirit because we love and keep the commandments, but so that we will. The Spirit as the Helper. To help us so we will not be orphans - on our own with no one to help. He will dwell with you and be in you. Jesus calls Him the the Spirit of truth. For He will teach us the truth. The truth that our love is lacking, or wrong, and so we do not keep the commandments as we should. And the truth that Jesus did. That in His perfect love He kept the commandments perfectly for us. And the Spirit not only teaches us that, and gives us the faith to believe that, but is constantly pointing us to Jesus and constantly connecting us to Jesus, that His love - His perfect love - live in us. The love we need. That our love be right. 


AND giving us the forgiveness we need for our lack of love and our wrong love and our failure to keep the commandments in love. That forgiveness is why in a little while - mere hours from when Jesus said this, in fact - they will see Jesus no more. He will be sealed in the tomb. For in His perfect love, He is going to the cross to lay down His life in love. His life for our life. So that when they see Him again, after His resurrection, they will live because He lives. They will live a new life. A life filled with His love. And filled with his love, a life then also of good works, of keeping His commandments. 


As orphans, on our own, we could never do that. Sin has disordered our lives and our love. Even our best works are tainted with sin, are not good enough (Isaiah 64:6). But Jesus does not leave us as orphans. He comes to us. He comes to us in the preaching of His Word of truth. He comes to us in the water of Baptism which, as Peter said, saves us by washing us from the inside out. He comes to us in the word of Absolution which forgives and cleanses us and gives us a good conscience. And He comes to us in His Body and Blood which forgives, feeds and strengthens us. In all these ways Jesus comes to us with His forgiveness and love to fill us with them. That with rightly ordered lives and loves, that as sons of God in the Son of God, that with God as our Father in Jesus, we love as He loves and live as He lives. 


That’s the work of the Spirit in us.


And that is the reason for the hope that is in us, as Peter talked about. Some people think that when Peter says you should always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you, that means we have to be able to answer every question people might ask you. But I think that is a rare person who can do that! (Maybe as rare as a sparkly unicorn!) Rather, our hope is Jesus. Jesus’ perfect life and love. Jesus’ death and resurrection. Jesus sending the Spirit as our Helper. Jesus’ forgiveness of our sins. Jesus’ promise that because He lives, we will live. We will rise from death to life with Him. That’s our hope. That’s what people need to hear. Just give ‘em Jesus! Tell them of Jesus. 


That’s our hope, though Peter also says, it might be a reason for suffering. 


For when we speak of our hope, of Jesus, with regard to life, sexuality, marriage, fathers, mothers, families, and other hot-button issues in a godly way, and also the truth of the one and only true God, there will be those who disagree with us and so oppose us and persecute us. Sometimes harshly. Which is hard. But if such suffering drives us to our knees, drives us to prayer, drives us to the Word, drives us to Jesus, then, as Peter said, it is good. God uses it for our good. It isn’t pleasant, but it is good.


And that God can use suffering for good, the cross is our proof; exhibit number one. For there God used the greatest suffering for the greatest good.


And the cross is the altar of the known God. In Athens, as we heard in the First Reading today, they had the altar to the unknown god. But the cross reveals God to us; makes Him known to us in a way nothing else can! For there we see how much He loves us. There we see His glory, that He uses His strength to serve and to save. There we see how much He gives up for us and how much He wants us as His children. What the people of Athens did not know, we do! And so Paul gave them a reason for the hope that was in Him


That’s what we do now, too. Mothers to their children; fathers, too. To friends and neighbors and co-workers. Why do you do what you do? Why do you live how you live? Why do you forgive? Because of the life and love given us by Jesus that now lives in us. The life and love of Jesus given us by the Spirit who Jesus has sent to be with us always. The Spirit which is not a power or a thing, but the very God living in us. 


So in the Collect of the Day we prayed earlier, we prayed: O God, the giver of all that is good, by Your holy inspiration - that is, by Your Holy Sprit - grant that we may think those things that are right - and by Your merciful guiding accomplish them. That with Your Spirit, we may have rightly ordered lives and loves, do those things that He commands, and always be ready to confess our hope. 


Which is what we will do in the closing hymn today. Confess that my hope is not in me or what I can do. Not in my obedience, my dedication, my good works, my love, or anything else in me! Because I fall short, and always will. My hope is that Christ is risen! [He is risen indeed! Alleluia!] Yes, Jesus lives! The victory’s won! This shall be my confidence! (LSB #490) Now, and forever.


In the Name of the Father, and of the (+) Son, and of the Holy Spirit. Amen.