Sunday, April 12, 2026

Sermon for the Second Sunday of Easter

LISTEN (coming soon)


Jesu Juva


“Great Is Our Joy!”

Text: John 20:19-31; Acts 5:29-42; 1 Peter 1:3-9

 

Alleluia! Christ is risen! [He is risen indeed! Alleluia!] Alleluia!


Grace, mercy, and peace to you from God our Father, and from our Lord and Saviour Jesus Christ. Amen.


Easter is a season of joy. Not just one day, but fifty days we’ll be singing Easter hymns and rejoicing. Christ is risen! How could we not?


Is that strange? Fifty days of joy? Some think so. That four, five, six weeks after Easter and all the chocolate is eaten and the decorations long put away and forgotten, we’re still singing Easter hymns!


Maybe it is because joy is in such limited supply in our world today. This world of sin and struggle, of polarization and selfishness, of criticism and judgment. Some people cannot rejoice because they’re always worried that bad news is right around the corner. They’re always waiting for the other shoe to drop. People like that . . . I don’t know if they’re pessimists, realists, or have just led a hard life. 


Joy seems to be hard for us. We want it . . . but maybe not too much? Don’t get your hopes up so you won’t be disappointed. People who seem to be perpetually joyful, we envy them. We want to be like that. What do they have that we don’t? 


Jesus


But not just “Sunday Jesus.” Everyday Jesus. Every moment Jesus. Triumphant, resurrected, cannot die again, Jesus. Psalm 30 says, Weeping may tarry for the night, but joy comes with the morning (v. 5b). That doesn’t mean sleep it off! The morning there is the morning of the resurrection. The morning of the eighth day that we are now living in - the day of eternity; the day that will never end. The day Jesus created with His resurrection. The old creation had seven days. Do you know how many days the new creation has? One. And it will never end. 


So the Scriptures we heard today are filled with joy. This is, by the way, one of the reasons why I think the message of the Apostles was so contagious and successful. That when they went out and preached, they were filled with joy! Yes, it was the Word of God and yes, it was the work of the Spirit. But I believe this, too: joy. Joy which is the second gift of the Spirit after love. The joy they preached is the joy they lived. It wasn’t just a job. They weren’t just slogging through it. They couldn’t wait to tell others. And that was noticed. People wanted that. If Christians are just grumpy, judgmental people . . . why do that? Why would I want that? I have enough of that in my life! But joy, that I need! Where can I find that?


Jesus. Joy comes with the morning. His morning.


So it was in the Holy Gospel we heard today. Sunday morning had come and gone, but the Son had not yet risen on the disciples. They were still in the darkness of sin and death, captive to their fears behind locked doors and windows. But when Jesus came to them - body and blood Jesus, resurrected Jesus, who showed them His hands and side - they were filled with joy. Now, the English translation we heard today said, they were glad when the saw the Lord. Really? NO! The word for glad there is rejoiced! They rejoiced! They whooped it up! Their joy burst out of them! And then, I think after things settled down a little, Jesus said to them, Now go give this same joy to others.


Which they tried to do with their friend, Thomas. But Thomas was still stuck. The Son had not yet risen on him. He would not, could not, believe. Until the eighth day . . . You think it an accident or a coincidence that John writes that? He could have said the next week, or a week later, or something like that. But he writes that it was eight days later. The eighth day. The new day. The day the Son rose on Thomas and gave him joy.


We heard of this joy also in the first reading from Acts. The disciples were out and about in Jerusalem, and specifically in the Temple, preaching Jesus and telling everyone of their joy - Jesus’ resurrection! And for this they were beaten. The Jewish leaders were flummoxed. They didn’t know what to do. But at least they could beat the joy out of the Apostles. Except they couldn’t! [The Apostles] left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name. Their joy could not be contained or beaten out of them. Every day, in the temple and from house to house, they did not cease teaching and preaching Jesus as the Christ.


And then Peter wrote about this joy in the Epistle. Peter who was one of those beaten that day by the Jewish leaders. We have been born again to a living hope through the resurrection of Jesus Christ from the dead, he says. Born again into the eighth day, the new creation, the day of never-ending life. And in this you too rejoice, he says, even though now for a little while, if necessary, you have been grieved by various trials. No rose-colored glasses. No blind optimism here. Peter knows life is rough and tough. The Christians and churches he is writing to have been enduring suffering and persecution. But their joy surpasses, supersedes that and remains. And so, he continues, though you do not now see [Jesus], you believe in him and rejoice with joy that is inexpressible and filled with glory. Joy comes with the morning; when the Son rises upon you. 


So there’s joy all over the place in our Scripture for today! So . . . what so often takes our joy away? For the Son has risen upon us. We are baptized into the eighth day, the day of the new creation, the day of eternal life. So this joy is ours. So what happened to it? Where is it for you? What has taken it away? 


Well, many things, I’m sure. One is, perhaps, when we become preoccupied, obsessed with the things of this world that cannot give us joy - not a true and lasting joy anyway. Success, acceptance, achievement, popularity. Maybe we’re happy for a bit, but then the next hurdle, the next challenge comes, and we’re back down in the slog.


Or maybe for you it’s fear. Fear of failure. Fear of what others will do to you. Fear of your sins being found out. Or maybe this world and life has beaten it out of you. But it couldn’t be beaten out of the Apostles . . . so what are we missing? What have we forgotten? How has the devil deceived us and misled us away from where true joy is found?


Perhaps it is because we confuse happiness and joy. One of the best explanations I’ve heard of the difference between those two things is that happiness comes from without, from the things around us being as we want them. So when the things around us go south, go wrong, change, and aren’t as we hoped, our happiness also goes away. But joy comes from within. Joy isn’t dependent on whether other people and things are good and right and are as I want. Joy has a different source . . . 


Jesus.


We can’t conjure up joy within us, but it can be given to us. As I said earlier, joy is the second of the gifts of the Spirit listed by Paul. So true joy is a gift from God. Which explains why the Apostles could be joyful even when beaten, and those early Christians could rejoice even in the face of suffering and persecution. The Son had risen upon them. They knew Jesus had triumphed over sin and death and all evil. Their sins are forgiven. You can kill me, but you can’t take my life! There’s a freedom in being able to say that. A joy, a confidence, that can only come from Jesus. 


So when we confuse happiness and joy, we pursue joy the wrong way. We can end up pursuing happiness instead of joy and miss both. So rather than trying to have everything around us just right and how I want it, and so being happy for a moment, until the next problem arises that takes that happiness away . . . rather than focusing on those things which I maybe can or cannot control . . . 


Jesus.


He comes and brings His joy, His triumph, His resurrection, His new creation, His forgiveness, His life, His Spirit, and raises you up. You are my child, and nothing can change that. Your sins are forgiven, and nothing can change that. I love you, and nothing can change that. Here is My Body, My Blood, My life and salvation, and nothing can change that. You are mine, and nothing can change that. Think that might give you a joy different than happiness? That cannot be taken away?


So even when you suffer as a father, mother, son, daughter, husband, or wife . . . even when you suffer for doing good, for fulfilling your vocation, for being faithful . . . even when a sinful world comes crashing down on you, when you wish things were different, when you have that aching pain that never seems to go away - in your body or in your heart - you can rejoice! Peter says. Not because its easy or pleasant - I’m sure the Apostles left the Jewish leaders that day they were beaten in great pain. But as Luther wrote in a hymn, And take they our life, goods, fame, child, and wife, though these all be gone, our victory has been won; the Kingdom our remaineth (LSB #656 v. 4). You have what they cannot take away . . . 


Jesus


The devil tried. The world tried. Death tried. And they all failed. Jesus rose from the dead! And because He did, the victory is ours. And that joy is greater than a championship parade for a victorious team, winning a gold medal, the joy of when World War 2 ended, or any other joy you can think of. And when you think of it that way . . . fifty days? That’s not long enough! We need longer than that! And we will have longer. An eternity to rejoice in Jesus and His love. 


Let us sing praise to Him with endless joy;

Death’s fearful sting He has come to destroy.

Our sin forgiving, alleluia! Jesus is living, alleluia! (LSB #466 refrain)


So if your joy doesn’t seem endless but absent, don’t look to yourself or to others to give you what you need. It’s here. In Jesus. Eat it, drink it, read it, hear it, splash around in it! And then take this joy with you. Back home, back to work, back to school. And when others wonder what’s in you? What’s gotten to you? You know what to say . . .


Alleluia! Christ is risen! [He is risen indeed! Alleluia!] 

How can I not be joyful?


In the Name of the Father, and of the (+) Son, and of the Holy Spirit. Amen.


The Congregation at Prayer

For the Second Week of Easter (April 13-18, 2026)


Invocation: In the Name of the Father and of the (+) Son and of the Holy Spirit. Amen.


Speak the Apostles’ Creed. 


Verse: 1 Peter 1:18-19 – “You were ransomed . . . not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot.”


Hymn of the Week:  Lutheran Service Book #476 “Who Are You Who Walk in Sorrow”

Hymns for Sunday: 483, 476, 623, 477, 475, 461


Readings for the Week: [The readings for Thursday-Saturday are the Scriptures for this coming Sunday.]


Monday: Psalm 116:1-14

Where is Jesus in this psalm? How is it true for Him? Where are you? What confidence do we have? Therefore what do we do?


Tuesday: Job 19:23-27

How does Job testify to the truth of the bodily resurrection – Jesus’ and ours? What firm and clear words does he use?


Wednesday: 1 Corinthians 5:6-8

What does Paul mean here by “old leaven?” What old leaven do you have that needs cleaning out? How do you do that?


Thursday: Acts 2:14a, 36–41

What awaits those who crucified Jesus – wrath or forgiveness?! Why? How does that give you joy and peace and confidence?


Friday: 1 Peter 1:17-25

What does Peter mean by “the time of your exile?” What has He done for us in exile? Therefore what can we now do?


Saturday: Luke 24:13-35

How did Jesus make Himself known to these two men? When? How does He do the same for us today, who cannot see Him, though He is with us?


The Catechism - The Ten Commandments: The Close of the Commandments [part 1]: What does God say about all these commandments? He says, “I, the Lord your God, am a jealous God, punishing the children for the sin of the fathers to the third and fourth generation of those who hate Me, but showing love to a thousand generations of those who love Me and keep My commandments.” Exodus 20:5-6


Collect for the Week: O God, through the humiliation of Your Son You raised up the fallen world. Grant to Your faithful people, rescued from the peril of everlasting death, perpetual gladness and eternal joys; through Jesus Christ, our Lord. Amen.


The Prayers:  Please pray for . . .

+ yourself and for all in need (remembering especially those on our prayer list).

+ God’s blessing, wisdom, and guidance for our congregation Board of Elders.

+ the Evangelical Lutheran Church of Lithuania, for God’s wisdom, blessing, guidance, and provision.

+ God’s blessing, guidance, wisdom, and provision for Lutheran Bible Translators.

Conclude with the Lord’s Prayer and Luther’s Morning or Evening Prayer from the Catechism.


Now joyfully go about your day (or to bed) in good cheer, child of God!


Collect for the Week © 2018 Concordia Publishing House.

Lutheran Service Book Hymn License: 110019268


Sunday, April 5, 2026

Sermon for the Resurrection of Our Lord

LISTEN


Jesu Juva


“Hearts Up!”

Text: Colossians 3:1-4; Matthew 28:1-10; Act 10:34-43

 

Alleluia! Christ is risen! [He is risen indeed! Alleluia!] Alleluia!


Grace, mercy, and peace to you from God our Father, and from our Lord and Saviour Jesus Christ. Amen.


Set your minds on things above, the apostle Paul said to us today. That’s easy today, right? A high feast day, a holiday, rejoicing in the resurrection of Jesus. This is the day we’ve been waiting for, and fasting for.  


But what about tomorrow? And the day after that? And the day after that . . . with the trials, the struggles, the sorrows and sadness, the strife, the fears, the anxiety, the hurts, the sins . . . when life happens! How quickly the joy of this day can disappear in the rear view mirror . . .


But Paul doesn’t want that to happen. And even more, Jesus doesn’t want that to happen! For the joy of the resurrection to be just a day, or even a season, but then packed away in a box until next year. But that Jesus and His resurrection be your life and joy, your confidence and hope - everyday. Everyday of the year and every year of your life, until it is yours for eternity.


Set your minds on things above. Oh, how we’d like to! But we keep getting dragged back down, the things that are on earth filling our hearts and minds and lives. Now, the things of earth, the things of our lives, are not bad things, but good gifts of God, for us to use and enjoy. They only become bad when they push out the things above, the things of God. When they insist on ruling our lives and being our gods. When they take over, either capturing our love or causing us fear. For we are to fear and love only God.


So living in this world 24/7, setting your minds on things above is a challenge, isn’t it?


As it was for the women who went to the tomb that first day of the week. Set your minds on things above? Yeah, right! We did, and look how it turned out. We did, and they crucified Him. He took care of us, now we go to take care of Him.


And then, Matthew tells us, there was an earthquake - a great one. Did the women feel it? If it was great - how could they not? And it happened because an angel of the Lord descended from heaven. Did the women see that? See him descending? And he rolled back the stone. Did the women see him do that? The guards did! The big, strong, fearless, vaunted Roman soldiers - rendered small and weak, frightened and helpless. And they became what Jesus had been - like dead men


What Jesus had been . . . for then the angel, sitting on the stone he had just rolled away, said to the women: Do not be afraid! Look! Jesus is not here, for He has risen, just as He said He would. See the place where He had been laid . . . but was no longer. That’s why I opened up the tomb for you. So you could see it. That it is empty. That the once full but now empty tomb, fill your once empty hearts with joy.


And it did! For after seeing all this, the women departed quickly from the tomb with fear and great joy. And then as they were going, to find the disciples, Jesus met them. Alive Jesus! He said only one word to them, Greetings! But that was all that was needed. Sheep know the voice of their Shepherd (John 10:4). They took hold of His feet, for they had fallen down before Him. And yes, His feet. Because ghosts don’t have feet. Spirits don’t have feet. But risen from the dead bodies do!


So what these women could not do for themselves, was done for them. The angel, the Word of God, the empty tomb, and the risen Jesus set their minds of things above. It’s where their minds should have been all along, but as with us, they had gotten dragged down in fear and sadness. They had seen Jesus crucified! They saw His dead, lifeless body and the sealed tomb. That was real. The next day, the Sabbath offered no relief, but was filled with numbness, confusion, deep sorrow. The future, which had been so filled with hope, was now uncertain. They were stuck in Good Friday. Would they ever know joy again? Was life even worth living, in such a cruel and sinful world? Some of you have felt that way and asked that question, I know.


But what we are unable to do for ourselves, with broken lives, stuck in the midst of this broken world that inflicts such pain on us . . . what we are unable to do for ourselves, the Word of God, the empty tomb, and the risen Jesus do for us! For Jesus is here for us and with us, just as surely as He was for the women that day. No, we cannot see Him, as they did. And no, we cannot take hold of his feet, as they did. But we do and have even better - we eat and drink His risen Body and Blood. And He sets our minds on things above. Hearts up! is the cry in the liturgy. And we respond: we lift them up to the Lord. Yes, we set our minds on things above, for the one above has come down to us.


That’s why we come here every week. Not because we have to, but because we need to. It is sometimes said that every Sunday is a little Easter. The day we come burdened with all kinds of junk from the week - the fears and worries and sins and hurts that have accumulated during the week - so that Jesus take them, lift them from us, lift up our minds, and fill our hearts and minds that had been so full of that junk with His forgiveness and joy and hope. Just as He did for the women that day, that first Sunday of Easter.


Which is what also happened to Cornelius and his household. We heard part of that story in the reading from Acts. God miraculously brought Peter and Cornelius together, so that Peter preach Jesus to them, that everyone who believes in him receives forgiveness of sins through his name. Everyone Cornelius. No exceptions. That means Cornelius and his household, and us and our households. Gentile or Jew, little sinner or great sinner, important or unknown - there is life and forgiveness for you in His name. His life and forgiveness poured on you in His Name in Baptism, His life and forgiveness pronounced on you in His Name is the Absolution, and His life and forgiveness fed to you in His Name as food and drink in the Body and Blood of His Supper. That what you do not have and cannot do for yourselves, be given to you by your Lord Jesus Himself.


We come here every Sunday because we need that, after another week in a world hostile to Christ and His truth. Which is why, every Sunday, satan wants you anywhere else but here! To set your minds anywhere else. To take your eyes off the cross, off the empty tomb, off the words and promises of God, off your Baptism, off the altar . . . and set them onto yourself, your sin, your weakness, your unworthiness, and make you think it’s all on you . . . and look at the mess you’ve made, of your life and faith. And he’s laughing, while you’re dying.


But even that can serve Jesus. Because if you’re dying . . . dying to yourself, dying to what you can do and accomplish . . . well, you are right in Jesus’ wheelhouse! For as we proclaim especially today, Jesus specializes in giving life to the dead! Risen to life Himself, He now comes to raise you up from the death of sin and fear and hopelessness, to a new life in Him. The grave is deep and dark and fearsome, but Jesus’ love and light and victory even greater. Victory not only for the Last Day, but given to you even now. To lift your minds and hearts back to Him. To set your minds on things above, where Christ is, seated at the right hand of God, and ruling all things for the good of His Church and His Christians. 


So while you may not feel the earth move, you may not see an angel, you may not see your enemies fall down as dead, or see the dead raised . . . Jesus is still risen! And He is still here for you, and still triumphant, and you still belong to Him, and He still forgives you, and He still has gone to prepare a place for you to live with Him forever (John 14:2-3). Set your minds on that, and everything else is small potatoes!


For Alleluia! Christ is risen! [He is risen indeed! Alleluia!] 


In the Name of the Father, and of the (+) Son, and of the Holy Spirit. Amen.